BEFORE I GO: Some Final Instructions, Part 2–BE STRONG!

The Christian life is not just difficult—it is impossible. There has only been one Person who has perfectly lived the Christian life and that is Christ Himself. The bad news is you can’t do it.  The good news is you don’t have to—for Christ is in you to live His life through you.  

You are not saved by the work of Christ and sanctified by your work.  It is all of Christ and therefore all of grace. Elsewhere, Paul stated, “Therefore, as you have received Christ Jesus the Lord, so walk in him” (Col. 2:6). He described his own experience this way, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.” (Gal. 2:20)—all Christ is for all God demands. 

There are three areas Paul describes in 2 Timothy 2 that demand God’s power to be at work in us, so we can be strong.

BE STRONG IN SERVING (v. 1-7). We are saved to serve. See Paul’s stress on our “aim is to please,” the Lord (v.4); as “a worker,” (v.15); that is, we are “a vessels…ready for every good work” (v. 20-21); being “the Lord’s servant,” (v. 24). 

The Apostle shares INSTRUCTIONS FOR SERVANTS (v. 1-2). For the demands of Christian service, we can be “strengthened by the grace that is in Christ Jesus.”  Yet, this grace is not given to Lone Rangers who serve in isolation, but God gifts the different members of the Body of Christ to accomplish more together than they could ever by themselves.  

The strength of massive redwood trees that tower into the sky, and have resisted storms for millennia, is found in their extending roots that interlock with other redwoods. They stand and grow together! 

Look at the discipleship chain here. You be faithful to find others who are faithful that can in turn raise up more to be faithful.  Don’t forget that God means for your home to be a discipleship factory as well, (cf.1:5).  

Next, we note ILLUSTRATIONS OF SERVANTS (v. 3-7). 

The first illustration is that of a soldier on the battlefield (v. 3-4). There is a dedication required—a painful price to pay for commitment. We are to be faithful and focused—seeking to please Christ our Commander.  

The second illustration is of a sportsman in the arena (v. 5).There is a discipline demanded—for no athlete excels without intensity and integrity. You can’t take shortcuts or you are disqualified. How many “winners,” become “loser,” disqualified for performance enhancing drugs? The Bible is our rulebook!  

The third illustration is of a sower in the harvest (v. 6). There is a determination required. Hard work and hopeful waiting join hands in the field. For the farmer there is toil and trust, effort and expectation, patience and productivity. 

We must be strong in serving.  Furthermore, BE STRONG IN SUFFERING (v. 8-13). Paul underscores suffering here (v.9)  At the center of Christian faith stands a cross. Jesus summons us to come and die.  Yet, the way we live is to die (v. 11).

Consider, THE STANDARD OF SUFFERING (v. 8-9). “Remember Jesus Christ”—as the supreme standard of suffering. He never asks us to go where He has not been. Paul was following in His Master’s steps up the Calvary Road.  

The writer of Hebrews put it, 

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” (12‬:‭1‬-‭2‬‬)

Even as Christ by His death conquered the power of death, Paul’s chains did not bind the Gospel, but liberated it. No grave could confine Christ and no prison can shackle the Gospel!  

So, we are called to THE SHARING OF SUFFERING (v.10-13) “with him” is repeated three times. It is in union with Christ that we have His might to enable us.  Look back at 1:8 where we are bidden to share in suffering for the sake of the Gospel.  

There is a mystery in the sovereign election of God and the responsibility of man to obtain it—along with the agency of witnesses to communicate it (v.10).  

First, the cross and then the crown; first, pain and then the prize!  His faithfulness will keep you faithful—this is the perseverance of the saints (v.11) and note the “if.”  When we see some fall away, it doesn’t mean that the promises of God have failed, but that Christ did not truly indwell them, for those He is in abide in Him! 

Be strong in serving, suffering, and BE STRONG IN STUDYING (v.14-26). Paul emphasizes, “the word of truth,” (v.15); warns of those who have, “swerved from the truth,” (v.18); those “able to teach” (v. 24), and mentioning, “the knowledge of the truth,” (v. 25).  

God’s grace is required to open our reception of the truth, our comprehension of the truth, and in our application of the truth. We do not study the Bible as we would a textbook, written by men, but as a supernatural message inspired by God. It is the sword of the Spirit in the valiant soldier’s hand. It is the standard of the Scripture in the victorious sportsman’s hand. It is the seed of our salvation in the faithful sower’s hand. 

God’s grace in the Word is FOR DISCERNMENT (v.14-21).  We discern what is primary and worth fighting for and what is peripheral and worthless fighting over (v.14). There are hills to die on, but don’t make mountains out of molehills, because such nit-picking over non-essentials only brings ruin to the audience. 

There is diligence required for studying Scripture,(v.15).  I challenge you to be a student of the Word, but sadly many will splash around in the shallow end of the pool rather than plunge into the deep end. 

Why? 

It’s hard. It takes discipline!  Because of Scriptural illiteracy, there is spiritual immaturity and many fall prey to godless babble and gangrenous error (v.16-18). 

Just because an author is a best-seller or a preacher has a big following doesn’t mean you should blindly swallow what they are saying!  You need to see if what I am telling you aligns with God’s Word. 

Look at Paul’s warning in Ephesians 4:13-16, as he urges us onwards:

“until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”

Failure in discernment is why you will have pastors and church folk who will endorse abortion and embrace perversion!  The professed faith of many is futile, but for those whose minds are saturated with Scripture, their foundation is firm (v.19). 

What kind of church member are you—a vessel for honorable use or dishonorable use?  (v. 20-21). A china plate or a chamber pot?  If you cannot discern the difference, don’t invite me over for a meal at your house!  

The kind of member you are will depend on the kind of student you are—particularly, from whom you learn. Paul was an honorable vessel—a special instrument set apart for the Master, and prepared for every good work. 

In contrast, Hymanaeus and Philetus were dishonorable vessels.  Timothy needed to purge his mind from such garbage they were spewing (v. 21), so he might follow Paul’s example and be an honorable vessel too. There is a connection between theology and morality, between conviction and conduct, doctrine and devotion. Let a man depart from the truth of the Word and he will soon descend into the trash of the world. 

God’s grace in the Word is for discernment, and also FOR DELIVERANCE (v. 22-26). It is not surprising then that Paul moves from the warning about shunning false teaching to fleeing filthy living.  We must be reminded that knowing the truth is good, but not good enough.  We must be doers of the Word and not hearers only, lest we deceive ourselves as James warns, (cf. James 1:22). 

May God deliver us from the sinful passions of our youth (v. 22a)!  By the way, you don’t have to be a youth to succumb to the sins of youth.  You can be a dirty old man!  The grace that comes to us from the Word is to guard us from evil, so we can flee it, but also to guide us into holiness that we may follow it, namely, “pursue righteousness, faith, love, and peace” (v. 22b). 

The church is to be a hothouse where members are plants that are rooted and grow into fruitful believers, “along with those who call on the Lord from a pure heart,” (v. 22c). In tending tender young plants, preachers and teachers cannot be brutal, but must be gentle—not demanding, but patient (v. 23-24).  Jesus’ model was, “a bruised reed he will not break, and a smoldering wick he will not quench” (Matt.12:20). Sinners aren’t the enemy.  They are brainwashed by Satan. Therefore, we are to love them and lead them to Jesus!

HOW MANY FISH DID YOU CATCH?

I must confess straightway that I am not much of a fisherman. I don’t have the patience for it. If I cannot reel in one after another, I get no joy from it. That is not a knock on fishing. It is just the way I am wired.

Those of you who are fishermen are reading this and shaking your head. You love to fish. Had you been there when Peter said, “I am going fishing,” you would have responded as the other disciples and said, “We are going with you also.”

There is nothing wrong with fishing. Yet, I wonder in this instance, if the disciples had misplaced priorities. 

Think of their AUDACITY.  The disciples had been commanded by the Lord to fish—for men. Again, fishing as an industry is commendable and fishing as a hobby may be enjoyable. Yet, think of the timing of this. Jesus had only days ago been crucified. Not long before, His lifeless corpse had risen from the tomb!  The disciples had the most exciting news for sinners that could possibly be told, yet what were their priorities?  Fishing for men?  No—they had the audacity just to fish. 

Please do not miss what I am saying. Gospel workers cannot be on the job 24/7. We all need a break. God ordained one day out of seven as a needful Sabbath. Yet, if we are not cautious, we may fritter away the hours and waste opportunities on the trivial. 

How many men and women did you catch last week for Christ?  Jesus asked them if they had caught anything. If I took no time to share the Gospel last week, it is no wonder I have not caught any souls!

But, listen to Christ’s AUTHORITY. These men knew about fishing. They had failed, however. Then, the Risen Lord told them to cast the net on the right side of the boat. 

What difference would that make? 

To their credit, they obeyed His authority and what a catch!  Peter immediately recognized the One speaking to them—“It is the Lord!” Ever impulsive, he dove in and swam to shore to bow before Christ. 

If we are not being productive in ministry, maybe we are not surrendered to Christ’s authority. We call Him Lord and fail to do what He says. Our time, talent, and treasure have been given to us by God. All we have and all we are belongs to Him. He has the final word. We are simply stewards. The question is, “Am I a faithful steward?”  We exhort the people to be, yet are we exemplifying the pattern for them?

The Lord can bless us ABUNDANTLY. They caught so many fish, they could not haul in the net. They had to drag it along as they struggled to row back to shore. 153 fish were in the net and thankfully the net did not break.

There will be times when we labor in fishing for souls and catch nothing. We must surrender to Christ’s sovereignty. We can cast the net, but only God can save a soul. 

Yet, if we cast the Gospel net faithfully, in His time Christ will enable us to labor fruitfully. Changing the analogy, we can claim this promise: “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.”  (Galatians‬ ‭6‬:‭9‬‬)

There will be a harvest from our labor—a catch from our fishing—if we persevere. 

So, preacher, perhaps you have labored all week and are worn out. Today, you need a break. You might go fishing or golfing. I am not going to criticize you. Your church members do enough of that. 

All I am challenging us to consider is, “Am I being faithful and trusting God to make me fruitful?”  It is the Lord who gives that ability. What He wants from me is my availability.

Ponder the words of the old Gospel song,

Must I go, and empty handed, 
Thus my dear Redemer meet! 
Not one day of service give Him, 
Lay no trophy at His feet?

O the years in sinnng wasted, 
Could I but recall them now, 
I would give them to my Savior, 
To His will I’d gladly bow.

O ye saints, arouse, be earnest, 
Up and work while yet ’tis day; 
Ere the night of death o’ertake thee, 
Strive for souls while still you may.

Must I go, and empty handed? 
Must I meet my Savior so? 
Not one soul with which to greet Him; 

Must I empty handed go?

SHEEP NEED SHEPHERDS

God’s flock needs a shepherd. The lost sheep need someone to seek them. The weak sheep need someone to feed them. All sheep need someone to lead them. So, we see COMPASSION FOR THE SHEEP in this text. “But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd.” (Matt.9:36). The compassionate Shepherd, Jesus Christ is concerned for His flock.  May God give is the eyes of Jesus to see the need and the heart of Jesus to seek their care!

Yet, notice what He does not do. He focuses first on the need for more shepherds instead of the immediate needs of more sheep. In His humanity, He had accepted the limitations of a body. His Divine omnipresence had been set aside to embrace the restrictions of a physical presence.  While Jesus never ceased to be God, He became man—perfect man.

Now, we are not perfect.  If the flesh confined Jesus to one location at a time, then we certainly have those some limits. What is required is not one shepherd running around in a frenzy, collapsing totally exhausted, depressed with the realization that few needs have been met in comparison to the many who had no ministry.

What Jesus said to do was to take the compassion for the sheep and turn it to INTERCESSION FOR MORE SHEPHERDS. “Then He said to His disciples, ‘The harvest truly is plentiful, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest.’” (Matt.9:37-38). 

God’s sheep are everywhere. It is a global field of labor. What we cannot do, God can do, and it is prayer that brings the power of God into human experience. God will use those who shepherd a local congregation to raise up and call to response those He is convicting by His Spirit to answer this call.  We need more preachers, more missionaries, more evangelists, more teachers—spiritual leaders of every kind. Doubtless, many shepherds need to do more and can, but they can never do enough alone.

Those shepherds who excel are not merely concerned about adding more sheep to their flock, but multiplying their ministry by raising up many shepherds. It begins with the burden—compassion to see like Jesus—and brings down the blessing—through intercession as Jesus demanded.

Thank God for every baptism a pastor has performed. Rejoice in it. Yet, how many would have been reached, if you had spent more time praying to the Lord of the Harvest and seeing more respond to the call to Gospel ministry?

May God give us compassion that leads to intercession which ends in multiplication!

CALL FOR COMMITMENT

 

Jesus sets before His audience a call for commitment. He is moving to the conclusion of His sermon, and had laid out the terms for His kingdom followers. Now, He brings the people to this choice: there are two gates—one broad and the other narrow; two roads—one broad and the other narrow; two groups—the many and the few; two destinations—destruction or life. There is no middle ground—no third option. Everyone reading these words has made a choice.

The thing about this choice, is to be in one classification, you need do nothing except choose to remain where you are. We are all born with a depraved nature.  When we reach an age of moral responsibility, we choose to remain as we are with the crowd we belong to and bound for hell.

The preacher must do as Jesus did. He must call on people to repent. It is a call to commitment. He is to present the Gospel in such a way as to shine the light on that narrow gate. In fact, it is a singular way—a Person, Jesus Christ. He said, “I am the way, the truth, and the life. No one comes to the Father except through Me,” (John 14:6).  The Path is a Person.  It is a call to follow Jesus, and that is the Calvary Road.

That is the invitation the preacher must give—to come and die. It is Christ’s appeal, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me,” (Matt.16:24). Few are wanting such a life, and yet the most important thing about a road is not how many have chosen it, the ease of access, and smoothness of travel, but the destination. The way to hell has a wide access ramp, it is well marked, it is the popular way, and easy—just shift into neutral for it is all downhill. But the end of the road is a fatal, fiery crash.

The good news the preacher presents is there is another road. It is narrow and uphill all the way. Not many are on it. Yet, it ends on the mountaintop of glory!  Man of God, summon people to Christ. Give the Gospel invitation. Do not be discouraged when few respond. It is not your task to try to make the invitation easy—to broaden the appeal—to gain decisions rather than disciples. Getting someone to walk down an aisle and sign a membership card is not the same as getting them to walk to the cross and sign their life over to Jesus. Yet, because some have resorted to emotional manipulation does not mean we abandon the invitation. Just make it plain as Jesus did. You are calling them to come and die, but it is dying that we gain eternal life.

THE GREATEST SERMON EVER PREACHED

 

Matthew 5-7 contains the greatest sermon ever preached. It was preached by the greatest Preacher, the Lord Jesus, and is called the Sermon on the Mount. While we may never be elevated to the status of a great preacher, we can strive for great content—and know that the Spirit of Christ indwells the servant of Christ who has given is this subject matter. Let’s learn from Him, though we will certainly fall short of the standard the Perfect Preacher set.

He CARED FOR THE MULTITUDES, “seeing the multitides.” His message was evangelistic. Jesus never neglected the masses of humanity. They were lost in sin, and He would call them to repentance and faith. His compassion for sinners was communicated with an invitation to enter the Kingdom of God. Every preacher should have a heart to evangelize the sinner and proclaim the Gospel in each sermon.

Jesus COMMUNICATED WITH GREAT CLARITY. “He went up on a mountain.”  Whether using a mountain for a pulpit or sitting in a boat where He employed the acoustics of the lake to carry His voice—the content needed to be communicated with clarity. What He said needed to be heard and so Jesus would employ the laws of nature to amplify His voice to speak the laws of the Kingdom of heaven.  Preacher, pronounce your words and proclaim the truth with clarity. Don’t let how you say it obscure what needs to be heard.

Jesus CONCENTRATED ON HIS DISCIPLES, “His disciples came to Him. Then He opened His mouth and taught them…”.   As previously noted, Jesus cared for the sheep wandering on the mountain, who needed to be summoned into the fold with a Gospel clarion call. Yet, He had a special concentration on the men who would be trained to be shepherds and extend His ministry after His departure back to glory. The preacher must also be a teacher. Edifying disciples must be the concentration of our communication. The Great Commission goes beyond the need to reach the world, to then teach the Word.

In these ways, we can be like the greatest Preacher who proclaimed the greatest sermon ever!

EFFECTIVE CHURCH LEADERSHIP

Acts 20 presents a case study of effective church leadership in the manner, ministry, and model of the Apostle Paul. 

His manner was one of ENCOURAGING THE SERVANTS (v.1-6). The key words are “encouraging,” and “encouragement.”  This was a vital partnership, as we see the plurality of leadership, “disciples,’ and the list of names in Paul’s entourage that had become quite extensive. When there is effective leadership, others will be mentored and multiplied  in such an atmosphere of spiritual vitality.  God did not mean for us to minister in isolation, but reproduction. 

His ministry was one of EXPOUNDING THE SCRIPTURES (v.7-16). Paul, “talked with them,” “prolonged his speech,” and “he conversed with them a long while.”  This was a verbal proclamation. There are many duties a church leader must attend to, but at the core of all he does is communication. Early on, the church leadership refused to be diverted from this, “we will devote ourselves to prayer and to the ministry of the word,” (Acts 6:4). God blessed that and the church grew (6:7).

His model was one of EXEMPLIFYING THE STANDARDS (v.17-38). The fundamental phrase is, “You yourselves know how I lived among you the whole time.”  This was a visual pattern. Effective leaders consistently model ministry—practicing what they preach. There were tears, mentioned twice, in displaying a passion for ministry—his weeping. Paul did not just go through the motions, but displayed his emotions—a broken heart for hell-bound sinners.  There were trials, “the plots of the Jews,” “imprisonment and afflictions,” “fierce wolves.”  That is demonstrating  the problems in ministry—his warfare. Ministry launches an invasion of enemy territory and Satan will fight fiercely. There was testimony, referenced three times in these verses. That is declaring the proof of ministry—his witness. A witness has one task in court: to provide evidence in testifying the truth, the whole truth, and nothing but the truth by the help of God, “for I did not shrink from declaring to you the whole counsel of God,” (v.27).

This is effective church leadership! 

STUFF I’VE LEARNED THAT SEMINARY DIDN’T TEACH ME #37

Know when to refer to a professional counselor. A broken world is filled with broken people. They are in our churches as well. Some who are very troubled will come to you and in compassion, and in your role as a pastor, you need to seek to help them. It is really part of the disciple-making process—to produce healthy saints requires facing what is making them sick and assisting them in getting well. Counseling is part of our task, and we need to work to enhance our knowledge and skill in this. Yet, we will at times encounter deep-seated and enduring issues with some that may be crippling and even life-threatening.  They may be at their wit’s end in dealing with this, and you find yourself in that state as well! It is a humbling thing to know that someone may be contemplating suicide and they have turned to you as the last resort.

Think of it this way. There is a doctor who is a general practitioner. He can handle many cases. He can help with overall health. But, there will be sicknesses that arise for which he needs to refer to a specialist for treatment. He has not failed, but is doing what is best for the patient. That is what a pastor is called to do.  You will counsel and you will help people become spiritually healthy.  Yet, there will be times to refer to a “specialist,”—someone who has the time and training to treat the debilitating emotional, relational, mental sickness. 

STUFF I’VE LEARNED THAT SEMINARY DIDN’T TEACH ME #32

If you have those in your church who have owned a business or worked as educators, use them in ministry. You will find they have often developed skills that translate into effective leadership in the church. They may have more flexible schedules.  Sometimes these retire early and yet are healthy and vital enough to want to do more than just sit on a lake and fish or watch the grandchildren.  While it is true that the church is not a business, there are still leadership abilities that translate into effective spiritual service. Now, these need to be growing spiritually, but that is your job in discipling them. On the job training is how Jesus did that. Such men and women have been a blessing to me and the churches I have pastored across the years. We have had staff members in finances and building and grounds who worked for no compensation—just eternal reward and the joy of serving Jesus.  You cannot beat that!  Ask them to pray about a strategic role, give them a copy of John Piper’s book, “Don’t Waste Your Life,” and see what God will do!

STUFF I’VE LEARNED THAT SEMINARY DIDN’T TEACH ME #31

Don’t do ministry alone. 

As often as possible have interns and apprentices with you, even if you cannot afford staff. A plurality of elders is not only theologically sound, it is practically helpful!  You do not have to be a “large” church, to mentor young men in ministry. Start with one.  Offer Bible college students the practical benefits of growing and resume building, even if you cannot afford to pay them anything but expenses.

It has been said that you need three types of people in your pastoral work: a Paul to mentor you and hold you accountable; a Silas to befriend you and keep you encouraged; a Timothy to mentor and hold him accountable.  Who are these people in your life?  You cannot be a Lone Ranger—and even he had Tonto!

STUFF I’VE LEARNED THAT SEMINARY DIDN’T TEACH ME #20

Establish men’s and women’s mentoring groups for the purpose of life on life discipleship. Life on life is a principle that I first heard from Randy Pope of Perimeter Church.  He offers Journey resources for this purpose. It is excellent material.  The doctrinal content is reformed, amillennial, Presbyterian—which is the only negative for me as a Baptist. But, whatever material you use, do something!  We are failing to disciple men and women. Mixed groups in the old Sunday School model, while having some value, cannot substitute for the accountability found in gender specific groups with the freedom to study the Word together. Pope uses the TEAMS acrostic for the organization of the weekly meeting.  T is for Truth—a study of Scripture is first and foundational. E is for Equip—the practical application of the text to daily life. A is for Accountability—as the members of the group discuss how the text has been applied that week and plan for ongoing response to the truth. M is for Mission—to prevent the group from a mere inward focus, in demanding a missional component to the group. S is for Supplication—intense prayer together and for one another.  For the sake of the Kingdom, we must act now!

STARTING RIGHT

"You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also."  (2 Tim.2:1-2 ESV)

I can still remember my zeal as a young man called to Gospel ministry--that it was zeal without knowledge.  While my passion for serving Christ and His church did not need to diminish, my understanding of how to fulfill my assignment needed to grow--and quickly.  If you don't know where you are going, you'll get there every time!

Theological education can certainly help.  Seeking counsel from older, godly pastors will be beneficial.  You will hear many opinions--and a lot of it good--some even contradictory.  This can add to the confusion. 

There is no substitute, however, for simply asking the Holy Spirit to open your understanding of the Word of God--especially the pastoral epistles, for these were written to young preachers for the express purpose of equipping them for their task.  With this in mind, an examination of 2 Tim.2:1-2 will be foundational.

Paul reminds his youthful protégé' that he must ever depend on grace.  The minister's assignment is always too large for him--the burden too heavy--and what is required is supernatural power--the grace that flows from Christ's life within us as His grace operates in us and through us.

Pulpit ministry is vital, beyond question.  The masses in the congregation need your message.  But, we dare not think that will be sufficient.  We must prayerfully seek out faithful men.  These will be men of character, "faithful," and competence, "able to teach."  Gathering this group, we commit to relay what God has taught us in view of them training others--and this is the discipleship process.  It is life-on-life--pouring yourself into equipping a few leaders who will extend your effectiveness and multiply your ministry far beyond what you can do alone.

There will be many distractions--and some of these will be good things others in the congregation demand that you do.  You must not allow the good to divert you from the essential.  Gather those men--three at minimum and twelve at maximum--and equip them even as you are growing in your leadership capacity.  Pour yourself into them.  Be with them in contexts outside the "class" time--in recreation and home life--so that truth is not only taught, but caught--through the power of incarnational application of your life example.

If I could start all over, this would be my focus.  I did some, but not enough.  Perhaps, you have been in ministry for a long season.  Is there hope for pursuing this Biblical philosophy which you have neglected?  Of course!  Do what you can starting now, for as long as you can into the future.  Should any of you like to know more, then please email me and we can connect and discuss this non-negotiable in ministry effectiveness.  I want to encourage and/or equip you as I God gives me grace to do so.