Showing posts with label accountability. Show all posts
Showing posts with label accountability. Show all posts

Saturday, May 7, 2022

A WARNING ABOUT OUR WORDS


The calling to be a preacher and teacher of God’s truth is an awesome privilege.  We stand and speak on behalf of God. In our hands we hold the Word of God, and it is infused with a supernatural power because of its Divine source. But as the famous line from the Spider-Man movie reminds us, “With great power comes great responsibility.”

James writes from the perspective of one who was pastor of the Jerusalem church. He reminds us that there is power in words—not just the Word of God—but all words. They can hurt and they can heal. Hitler’s speeches set a world ablaze and wrought horrendous evil, while at the same time Churchill’s words galvanized the forces of freedom and stirred them to victory.

Preachers deal with words—a lot of words. People show up to listen to us. Whether in the pulpit or in a line at the grocery store, sitting in a cafe or in the stands of a sports arena—wherever those who know us are present, they are listening to us. 

James reminds us of the danger. Because of the depravity of our heart—even the regenerate—the tongue is untameable by man.  Yet, the Holy Spirit can do what we never can. He possesses all power. We must be dependent on Him. 

The call to preach is a compulsion from God that we cannot avoid, or we ought not do it. The duty to speak for God, and what the effect can be, should drive us to our knees before we stand to speak!  The more light we have the more intense will be the scrutiny of Christ’s judgment. God opens our minds to comprehend His truth and we open our mouth to communicate that truth.  God help us!

Saturday, April 10, 2021

STUFF I’VE LEARNED THAT SEMINARY DIDN’T TEACH ME #31

Don’t do ministry alone. 

As often as possible have interns and apprentices with you, even if you cannot afford staff. A plurality of elders is not only theologically sound, it is practically helpful!  You do not have to be a “large” church, to mentor young men in ministry. Start with one.  Offer Bible college students the practical benefits of growing and resume building, even if you cannot afford to pay them anything but expenses.

It has been said that you need three types of people in your pastoral work: a Paul to mentor you and hold you accountable; a Silas to befriend you and keep you encouraged; a Timothy to mentor and hold him accountable.  Who are these people in your life?  You cannot be a Lone Ranger—and even he had Tonto!

Saturday, February 15, 2020

THE MEANS, MANNER, AND MOTIVES OF MINISTRY



Read 1 Thessalonians 2:1-12

If you aim at nothing, you will hit it every time!  Paul tells the church at Thessalonica that his ministry “was not without result.”  Leaders have a goal that drives them. As I have heard John Maxwell say, “They know the way, go the way, and show the way.”

Yet, as Christian leaders, we are not to establish our own direction, but rather be directed by the Word of God. We may be driven more by pragmatism, than Scripture, if we are not cautious. Much of the church world has pointed to success as being large numbers of behinds in the pew and bucks in the plate.  While we ought not discount this—the Bible is replete with reports of numbers added and multiplied, as well as large offerings given—we must make sure that this is the byproduct of Biblical directives and not the end in which we make the end justify the means.

The insinuation in evangelicalism today is often that we must  connect with the culture in order to win them, and that is true. We must build bridges, but may fail to remember that a bridge goes both ways!  We may take the Gospel to the world, but without safeguards the world is brought into the church. Connection with culture can gradually lead to compromise with the culture. Paul is clear that the Gospel was in conflict with the culture (read 1 Thess.2:13-16). It was not popularity, but persecution they received!

The result Paul was aiming for was faithfulness to God and then to trust fruitfulness to God. He could not control how receptive sinners would be to his ministry, but what he could control was his commitment to godly character and diligent service.

THE MEANS OF THE MINISTRY is seen to be the proclamation of “the gospel of God” (v.2). He would not tailor the message to suit the whims of the wicked, lest he promote, “error or impurity.”  It was no bait and switch from “an intent to deceive” (v.3). Paul saw the content as well as the communication of the Gospel as a sacred trust (v.4) for which he was ultimately accountable not to men, but God. The Apostle would not resort to “flattering speech,” to gain a convert to himself (v.5), for that is all they would be—and not a convert to Christ!

Let me move to THE MANNER OF THE MINISTRY. There was boldness in the face of opposition (v.2). He was no spineless, sniveling coward, but a man with courage of conviction.

Yet, he was not a Bible bully, obnoxiously offending others for the sake of a fight. Instead, he asserts, “we were gentle among you, as a nurse nurtures her own children” (v.7). He fed them truth with the tenderness.  As a mother pours her very life into her children, so Paul invested himself in feeding and caring for them (v.8). How often, do mothers rise in the middle of the night to comfort a sick child or console a scared one?  The Apostle was relentless in his activity, just like that, “Working night and day” (v.9)

There is another side to spiritual parenting—discipleship—and that is the exhortation of a father. Paul describes the manner of his ministry this way, “like a father with his own children, we encouraged, comforted, and implored each one of you to live worthy of God, who calls you into his own kingdom and glory.” (v.11-12). Good fathers have a passion to instill purpose in children—to paint a future plan for them and prepare them to attain it.

Paul’s manner might be summed up this way, “You are witnesses, and so is God, of how devoutly, righteously, and blamelessly we conducted ourselves” (v.10). These are matters of character. The leader’s character is the foundation of his ministry. If it is undermined, then sooner or later a storm will bring down what he has built—outwardly impressive though it may have been.

Let us conclude with THE MOTIVES OF THE MINISTRY. If the gospel of God is our means of service, then the glory of God is our motive. Twice, Paul mentions, “glory,” in these verses. This is the overarching motivation for ministry—the spring from which all other proper motives flow. The Apostle “didn’t seek glory from people,” (v.6). He had no craving for the spotlight—as many Christian celebrities do today—but, sought the glory of God (v.12). He was not building his own little kingdom, but was motivated to promote the kingdom of God. Paul had no “intent to deceive” (v.3). He was not motivated to beguile followers by doctrinal deviation, as some cult leader would do.

Another motivating factor was an awareness of eternal accountability (v.4). Pleasing God was his aim, not pleasing people. In fact, if you please God, you will often displease people!  Our motivation should be to hear our Lord say,  “Well done!”  In this we “live worthy of God,” (v.11). Our motive is a ministry that is suited to the high and holy calling we have received. Eternal reward and not temporal gain is what moves us. Paul’s example was not to have, “greedy motives.”  There is always a danger that we may do the right thing, but with the wrong motive, and that makes it still wrong!

I hear you Paul!  That is my prayerful desire—to fully embrace the right means, manner, and motives in ministry. I implore you to do likewise!

Saturday, February 14, 2015

WE SPEAK FOR GOD



Will it be well when He searches you out?  (Job 13:9a)

It is not a claim to make rashly: “God has called me to preach.”  When we stand behind the sacred desk, we are claiming to speak for God.  That is a grave responsibility.  What we say will be searched out at the Judgment Seat of Christ.  Will it be well with us then?  That is the question Job directs to his three “comforters.”  These men show no hesitation to claim to speak for God.  But, the proof of the pudding is in the eating, as the old saying goes.  Job was convinced that they would be weighed in the balances on that Day and be found wanting—the words which became a heavy burden upon Job would prove to be as light as dust in eternal significance—blown away and gone with no reward.

Job speaks of their sermonizing this way:

But you forgers of lies,
You are all worthless physicians. 
Oh, that you would be silent,
And it would be your wisdom! 
Now hear my reasoning,
And heed the pleadings of my lips. 
Will you speak wickedly for God,
And talk deceitfully for Him? 
Will you show partiality for Him?  
Will you contend for God?
Will it be well when He searches you out?  
Or can you mock Him as one mocks a man? 
He will surely rebuke you
If you secretly show partiality. 
Will not His excellence make you afraid,
And the dread of Him fall upon you?
Your platitudes are proverbs of ashes,
Your defenses are defenses of clay.  (Job 13:4-12)

Sound doctrine is vital—let us hammer out our theology on the anvil of Scripture, heated by the fire of fervent prayer, lest we be the forgers of lies.  People are spiritually sick—will we give them a placebo or a cure?  Will we pat them on the back and tell them they are well, when they are carrying a malignant evil that needs to be removed by the scalpel of Scripture?  It would be better to shut up, than to claim to speak for God words of folly!  How much error will be propagated in pulpits tomorrow in the disguise of truth?  May we consider the dreadful experience to stand naked before the Judge and have our sermon dissected and found to be nothing but pious platitudes and an indefensible doctrine.  The congregation longs to be fed, and woe to the shepherd who fills their mouth with ashes.  The sheep look for refuge from the wolves of this world, and do we fashion for them a wall of clay?  Let us fall on our knees in urgent petition and solemn humility and ask God to speak through us.  It is a serious thing to claim to speak for God!