FEED THE FLOCK

In preaching through books of the Bible, we must realize that our aim is not to just get through a book, but to get through to the people. We are not just giving out Scriptural information, but aiming for spiritual transformation.  In feeding the flock, the sheep need a well-balanced diet.  They may be lacking in a particular area, where a weakness needs to be addressed.  How can a good shepherd know unless he is regularly among the sheep in ministering to them.  His pastoral care informs his preaching choice.  Weigh these words:  

“A good preacher should know the flock intimately and have a consciousness of both their immediate circumstances as well as their characterizing values, idols, strengths, and challenges. For example, a church made up of people who are very confident in their salvation as a result of a robust understanding of justification, but who at the same time lack care for one another, might need to hear a series on James. On the other side, a congregation that has a very legalistic approach to being Christian might need to consider Galatians or Romans. 

Just as each week’s sermon ought to be preached with an awareness of these things, so too should the entire preaching program be shaped with them in mind. This highlights for us again that the work of feeding Jesus’s lambs with his word is intensely pastoral and missional, and that it requires the local overseer to be walking closely and sharing life with his people. An internet preacher cannot do this for a congregation, and an internet preaching plan cannot serve them well either.” (The Whole Counsel of God, Tim Patrick and Andrew Reid, Kindle edition, location 791). 

PLANNING YOUR PREACHING

After my conversion to Christ, I began to devour Biblical preaching.  It fed my soul and fueled my spiritual growth. Most every sermon I heard was from great expositors: Stephen Olford and James Boice on Sunday morning and Stuart Briscoe on Sunday afternoon. Additionally, I began to listen to and read books by Bible preachers like W. A. Criswell and John MacArthur.  My wife’s brother, Jim Crayton, was such a solid preacher who influenced me when I was called into the ministry.  

I knew that was the kind of preacher I wanted to be. I just didn’t know how.  So, I enrolled at Fruitland Baptist Bible Institute as it was called before becoming a college.  There I sat under the instruction of the late Kenneth Ridings who inspired me to not only preach through books of the Bible, but informed me on the method of doing so.  

For nearly fifty years that was my pattern as I pastored churches. In my first church, Cane River, in Burnsville, I preached through the book of Genesis on Sunday evening, and was working my way through the Gospels on Sunday mornings. My intention was to systematically preach through the entire Bible. Serving there for three and one-half years did not allow me the time to finish!  Yet in the churches I served after that, we also had a Wednesday night service that gave me additional opportunities. In four churches—during which my longest tenure was six and one-half years—I preached through numerous books of the Bible.  Coming to Pole Creek, God privileged me to pastor those dear folk for twenty five years.  My planning for my preaching became much more intentional.

By fall, I would go away for several days all by myself.  It was just the Lord, me, and my Bible.  I had been thinking about what the needs of the church were currently and what the next book of the Bible would be helpful in addressing where we were spiritually.  Was our worship lagging? Maybe I ought to preach from Psalms.  Had our evangelistic zeal waned? God might be leading me to preach though Acts.  Was there some conflict and moral issues needing to be confronted? 1 Corinthians would address those.  Did we need a better understanding of how the church needs to function?  1 and 2 Timothy would hit that head on.  So, prayerfully I would determine the book of the Bible I would preach through each year—or several books, if they were shorter—and I would over the course of a few days, map out the direction of my preaching for the next calendar year.  I would lay out the title, text, and thrust of each message.  Then, I would share it with our worship leaders, so that the services would be planned around that day’s theme—especially music that reinforced the message.  There were times that I even suggested songs that enhanced the exposition.

God blessed this. I could have stayed and followed that pattern on and on until the Lord called me home.  The very practice taught the congregation to reverence God’s Word and the relevance of His Book, as well as what truths the individual sermons brought to them.

Here is how Tim Patrick states it in his book, “The Whole Counsel of God.”

For many of us who are preachers, it may be a good discipline to set aside something like a week or even half a week each year just to plan our preaching programs. Perhaps this could even be a time when we get out of our normal routines altogether so we can really focus on this critical high-level work. A few days away from the office, or at least with regular meetings cancelled and regular lines of communication closed, can make a significant difference to doing good, deep work rather than just quickly cobbling something together without properly thinking and praying through it all. It is always hard to carve out this time, because there is never a shortage of work to do in pastoral ministry, but we would argue that if pastoral ministry is grounded in good ministry of the word, planning this ministry deserves time and attention. Just because it is possible to get by without doing this does not mean that is acceptable or good in the long run. It may also be possible to get by in Christian ministry without visiting church members or without much prayer. But that does not mean either of these practices is faithful or healthy. We give time to the things we value, and if we preachers value our people and the whole Bible, we ought to give time to preparing a balanced diet. (Location 1567, Kindle edition).

PREACHING AND THE GREAT COMMISSION

When Jesus prepared to leave this world, He left the responsibility of continuing His work through the body of Christ—the church, (cf. Matt. 28:19-20; Mark 16:15; Lk. 24:47-48; John 20:21; Acts 1:8) .  It involves on one hand, evangelizing, as we are Gospel heralds calling sinners to salvation. Then, as people believe the Gospel and are saved we are to commanded to the task of “teaching them to observe ALL THINGS that I have commanded you,” (Matt. 28:20, emphasis added). 

While all believers are to participate in that mission, pastors are called to model it to the congregation.  For example, Timothy was charged, “Preach the word!” (2 Tim. 4:2), that is to declare “the whole counsel of God,” (Acts 20:27). It is to be done comprehensively.  “Be ready in season and out of season,” (2 Tim. 4:2), that is with consistency—wherever any occasion presents an opportunity, and if it does not, then create one!  Also, do it convincingly, “Convince,” (2 Tim. 4:2) using persuasion. Such preaching is done correctively, “rebuke, exhort with all longsuffering and teaching,” (2 Tim. 4:2)  Do it whether people want to hear it or not, and often they will not, (cf. 2 Tim. 4:3-4)! Yet, we are commanded, “But you be watchful in ALL THINGS, endure afflictions, do the work of an evangelist, fulfill your ministry,” (2 Tim. 4:5, emphasis added).  Paul stresses that evangelism is crucial in Biblical preaching. 

Tim Patrick in his book, “The Whole Counsel of God,” makes this connection with evangelism and teaching:

We are comfortable knowing that what we tend to think of as preaching is not the only possible way of fulfilling what the New Testament calls for in evangelizing and teaching. Additionally, we think that extensive works of evangelism and Bible teaching could—and should—happen apart from the preacher’s weekly sermons. In fact, theoretically, we believe it could be possible for a church to be faithful to the Bible’s call to evangelize and preach without any pulpit ministry whatsoever. However, we also believe that preaching as we know it has become a great tradition of the church over the centuries precisely because it is an excellent means for both evangelism and teaching. (Location 604, Kindle edition). 

Here is a good diagram that Patrick offers:

 

BRIEF AND TO THE POINT

Perhaps you have heard, “Brevity is the soul of wit.” If that is true, then a lot of preaching is witless. Or there is this, “He who thinks by the inch and speaks by the yard should be given the foot out the door!” Warren Wiersbe put it, “Sermons do not have to be eternal to be immortal.” The mind cannot comprehend more than the seat can endure.  

THE MODEL CHURCH LEADER

In Jeff Iorg’s book, “The Case for Antioch: A Biblical Model for a Transformational Church,” he stresses the pattern of that New Testament church for leadership in chapter 8. I wholeheartedly agree. This is a message I have delivered again and again. Here is a summary of my thoughts. 

You will never find a growing, thriving church that does not have committed competent leadership. While good leaders cannot guarantee success, poor leaders guarantee failure. “Everything rises and falls on leadership,” is an expression I learned from John Maxwell. It is a sobering truth for every officer of the church, whether it be the pastor, a deacon, a teacher, a committee member or some other leader. As you search the pages of Scripture, you will discover that whenever God wanted to do a work, He called out a leader, whether it was Moses, Deborah, David, or Peter. We find the church at Antioch affords us a Biblical blueprint to follow in this area as well.   Antioch was a model missionary church. That church had model members and model leaders.

“Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch. When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord. For he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. Then Barnabas departed for Tarsus to seek Saul. And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch. And in these days prophets came from Jerusalem to Antioch. Then one of them, named Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar. Then the disciples, each according to his ability, determined to send relief to the brethren dwelling in Judea. This they also did, and sent it to the elders by the hands of Barnabas and Saul.” (Acts‬ ‭11‬:‭22‬-‭30‬ ‭NKJV‬‬)

Consider THE ROLE OF GOOD LEADERSHIP. There will be edification, education, evangelism, and equipping. 

Good leaders edify. Barnabas was a prominent leader in the church at Antioch. He was sent to edify, that is, to build up the church. As we see him fulfilling that responsibility, edification was the result. We need leaders like that today.  Rather than building up the church, I have seen leaders who insist on tearing down the church. Many churches today are in absolute turmoil because of poor leadership. May we commit ourselves to building up our church family.  

Good leaders educate. Agabus was another man God used. Before the formation of the New Testament, God spoke by direct revelation through the prophets. They were the source of doctrine and educated the church in the truth. There are no prophets like this today. God has given us the complete revelation in the Word of God—all that we need for faith and practice. But the prophetic role is still needful today. We could compare this to teaching in the modern church. Baptists who boast of believing the Book, often don’t read the Book!  We may be a Biblically illiterate people. Entire denominations are dying because of their departure from the Bible and sound doctrine. Let us teach it!  Let us teach it in our homes to our family, let us teach it in our Sunday School classrooms and in our Discipleship groups.  God has promised His Word will not return void.  

Good leadership yields edification and education, but more, there will be evangelism. “Now those who were scattered after the persecution that arose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but the Jews only. But some of them were men from Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number believed and turned to the Lord.” (‭‭Acts‬ ‭11‬:‭19‬-‭21‬).

The church at Antioch was founded by evangelists.  While it is true that every member is to be a witness, leaders must set the pace. Paul told the young pastor, Timothy, “do the work of an evangelist.” Philip was a deacon who was a model soul-winner, whether preaching to the masses in Samaria, or witnessing to a man in Gaza. Teachers have a great opportunity for evangelism. When was the last time you presented the Gospel in your classroom?  You might protest, “All my class members are saved.”  How do you know that?  Can you see in their heart?  I give an invitation at the end of my sermon because I dare not assume everyone is saved. Even if the whole class is saved—you should ask, “Where are the prospects? Are we not inviting unchurched people to Sunday School?”  Music can help promote evangelism.  The Gospel needs to be clearly expressed in our songs. We are not just after a beat to get people hyped up, but a message to get souls saved!

Good leaders will also engage in equipping. This is a primary duty of a pastor. He must not be the only “minister.” His ministry is to equip the saints for their ministry. He is like a player-coach. He is called upon to feed the flock, and shepherd the sheep. He was also known as an elder in the early church (Acts 11:29-30). We do not have time today to consider the whole topic of elders—but, suffice it to say, that these were what we would call pastors, and notice there are a plurality. We need plurality due to the enormous responsibility, and the needed accountability of those pastor/teachers in the church. Antioch did not have just one pastor, but multiple elders.

Not only do we see the role of good leadership, but THE RESULTS OF GOOD LEADERSHIP. The center of the Christian church would shift from Jerusalem to Antioch. 

They had growth, “And the hand of the Lord was with them, and a great number believed and turned to the Lord,” (v. 21). God’s intent is for His church to grow. Jesus said, “Upon this rock I will BUILD my church…” Christ is the One who builds His church. That is not our responsibility. If I build it, it won’t amount to anything of eternal worth. But, good leaders point to people to the Biblical blueprint for the building of the church. Since Christ is the architect, the leaders are the on-site project managers. Jesus commanded, “Go into the highways and hedges and compel them to come in, that my Father’s house may be full.” God wants His house full. There’s still room in most of our church buildings. We need a vision of what Christ wants us to do. It ought to break our heart when one service passes without someone being saved. It shouldn’t surprise us that someone would be saved today, but should surprise us if someone isn’t. 

Good leadership results in growth and in godliness, “And the disciples were first called Christians in Antioch,” (v. 26b). They called them Christians because they saw Christ in them. The populace used the term as a slur, but the believers embraced it as an honor. Why did they call them “Christians”?  Because the name of Jesus dominated their conversations, directed their conduct, and was displayed in their character. It was all about Christ. As a leader, do others see Jesus in you? Paul said, “Imitate me, just as I also imitate Christ.” (1 Cor. 11:1).  As leaders, we should be so in step with Jesus, that when people follow us, they will be following after Christ. 

Good leadership results in growth, godliness, and in generosity.  We read in Act 11:28-30 concerning Antioch, “Then one of them, named Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar. Then the disciples, each according to his ability, determined to send relief to the brethren dwelling in Judea. This they also did, and sent it to the elders by the hands of Barnabas and Saul.”

These were generous people. This infant church at Antioch helped support the mother church. The leadership set the stewardship pattern. Stingy leaders will beget stingy church members.  As pastors and deacons in the church I led, we always believed we should set the example. We asked for and held accountable those who were in leadership to be faithful givers. So, in stewardship campaigns, or capital campaigns, we shared our commitment—not to boast of the amount, but to establish our commitment. Should I, as a leader, not practice what I preach?

How often we hear of some lost person who is hindered from coming to Christ because of the failure of some church leader. They look at a preacher, or a deacon, or a teacher and say, “If that’s what a Christian is, then I don’t want to be one.” As leaders, wherever we go in the community, we represent our Lord and this church. An inconsistent life, will repel people from coming here. Our leaders need to make a fresh commitment today.  All of us are leaders to someone—even if we do not hold an office. Leadership is influence. Every one of you has an influence on someone for good or bad.

THE TASTE OF TRUTH

 

There are many symbols that the Spirit  gives  in the Scriptures that describe the Word of God. For example: it is a light, (Ps. 119:105), a fire, (Jer. 23:29a), a hammer, (Jer. 23:29b), a sword, (Heb. 4:12-13), a mirror, (James 1:23), a seed, (1 Pet.1:23), and milk, (1 Pet. 2:2). It is not surprising then, that in a book filled with symbols, we would find in Revelation 10, a scroll sent down from heaven that would be food for God’s messenger. There is the taste of truth.

Consider, THE SUSTENANCE FROM THE TRUTH. John is commanded, “Take and eat it,” (Rev. 10:9).  The man of God who is to speak a message from God must ingest and digest the truth, if he is to be strong enough to proclaim it faithfully, fearlessly, forcefully, and fruitfully.  Jesus said, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God,” (Matt. 4:4, quoting Deut. 8:3). As literal bread sustains our physical life, we need the manna from heaven of God’s message as the sustenance of our spiritual life.  Are you partaking of this soul food with regularity?

When we do, then there is THE SWEETNESS OF THE TRUTH. John tastes the truth and affirms it is, “sweet as honey,” (Rev. 10:9-10). Bread is nourishing, but when it is lathered with honey, it is mouth-watering! The saints of God find His Word as sweet as honey. This is the taste of truth. It is in the Bible that we encounter our Savior as the Bread of Life, (John 6:48-51). In the Word, we experience our salvation—the sweet forgiveness of sin and new life in Christ. That sweet truth presents the wonderful promises and purposes of God for us, that can enable us to serve and encourage is to stand. We will pursue the study of God’s Word, if it is sweet as honey to us!  

Yet, there is also THE SOURNESS IN THE TRUTH. John was warned, “it will make your stomach bitter,” (Rev. 10:9-10). As truth tastes sweet to the saints, it becomes sour to the sinners. John was given a message of hope for God’s people, and how sweet it was! But, it was also a message of horror for the wicked—so bitter and so sour!  

The reality is that sinners do not like the light of the Word that exposes them. They scurry away as nasty bugs, hiding under a rock, when it is flipped over and light shines on them. The fire of the Word scorches them in reminding them of the eternal flame awaiting them. The hammer of Truth crushes them with conviction and they want nothing of it.  The Sword of the Spirit wounds them. They do not like the mirror of the Word for it reveals the ugliness of their sin. The weeds of the world choke out the seed of the Scriptures before it can bear fruit. Sinners consume the Devil’s delicacies and so have no appetite for the milk of God’s Word.

Yet, the man of God must preach the Word without fear or favor—whether the people want to hear it or not. I must confess there are sweet sermons that I salivate to deliver, but also there are sour sermons that I preach because I must, knowing they will be bitter for people to swallow. As the Apostle Paul, may it be said of us:

“Therefore I testify to you this day that I am innocent of the blood of all men. For I have not shunned to declare to you the whole counsel of God. Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves.” (Acts‬ ‭20‬:‭26‬-‭30‬‬)

MAKE DISCIPLES!

The church at Antioch was a body of believers who took the Great Commission seriously. The truth of God’s Word was being taught and the Gospel was changing lives. Jeff Iorg, in his book, “The Case for Antioch: A Biblical Model for a Transformational Church,” makes this point in chapter 5, “A Disciple-Making Community.” 

The MISSION of the church is simple: make disciples. The MEANS of making disciples is clear: teach Scripture. The MODEL that illustrates this is given: First-century Antioch. It still works in the twenty-first century. Biblical churches teach the Word of God to the people of God who are transformed by the Spirit of God. This is not about emotional entertainment, but expositional engagement. Not do we stop by merely putting information in the head, but seeking transformation of the heart. A Word-centered church is a discipleship factory—meeting people where they are and leading them to become like Jesus. 

I have stated this in two verses that highlight my personal mission statement: “Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. To this end I also labor, striving according to His working which works in me mightily.” (Col.‬ ‭1‬:‭28‬-‭29‬ ‭NKJV‬‬)