THE WORTHY WATCHMAN

 

God called Ezekiel the prophet to be as a watchman on the wall, (cf. Ezek. 3:16-27 and 33:1-11).  He had the spiritual duty as a sentry to be vigilant for the enemy’s approach and with the trumpet of truth to sound the alarm. Paul seems to draw from that same analogy in 1 Corinthians 16:13 when he writes, “Watch, stand fast in the faith, be brave, be strong.”  I want to use this word picture to challenge the preacher to be a worthy watchman. Here is the anatomy of a faithful man of God.

We must have DISCERNING EYES—“Watch.”  The keener the vision, the more readily will the approach of an enemy be detected. The sooner the alarm is sounded, the better. False teachers are subtle in their approach, and vigilance is required of the worthy watchman. We dare not sleep at our post. Jesus rebuked the disciples in Gethsemane for their slumber: “Watch and pray, lest you enter into temptation,” (Matt. 26:41). They would be unprepared for the crisis that was approaching. If Satan can bring down the shepherd, he can scatter the flock. As shepherds, we are not only watching for predators that would devour the flock, but are watchful against temptation that would ensnare us.

We must also have STABLE FEET and “stand fast.”  When the enemy is on the march, the worthy watchman does not run and hide in fear, but stands resolute with conviction. His responsibility is to be at his post, not looking for a way out.  It is always too soon to quit. When trouble comes in the front door of the church, it is tempting to run for the back door.  Some churches have established a pattern of attacking the watchman when they weary of him. They brand him an alarmist. Content to be in spiritual slumber, they do not want to be disturbed. If there is any hope for that congregation, some pastor has to take a stand.

Further, we must have BRAVE HEARTS—“be brave,” the Apostle commands. Here is the promise, “When the enemy comes in like a flood, the Spirit of the Lord will lift up a standard against him,” (Is. 59:19b). That standard is placed in the hand of the preacher. We are at the front of the fight. I think of the movie, “Braveheart,” as William Wallace rallies the troops to face the foe: 

“Aye, fight and you may die. Run, and you'll live... at least a while. And dying in your beds, many years from now, would you be willin' to trade ALL the days, from this day to that, for one chance, just one chance, to come back here and tell our enemies that they may take our lives, but they'll never take... OUR FREEDOM!”

We want the people of God to be free from the tyranny of sin, and that starts with our example and exhortation.  Now, raise the Sword of the Spirit, the Word of God, and rally the troops!

Finally, Paul calls for SPIRITUAL MUSCLES with “be strong.”  It is time to hit the gym—now, I don’t mean literally, but spiritually. While it might not hurt some of us to get in better physical condition, that is not Paul’s meaning here. He calls for the building of spiritual muscle. Our “gym” is the study where we meet with God and feed on His Word, and then wrestle against the enemy in the time of prayer. Some may think that being a preacher is a life of leisure.  Such do not know the reality of the task and immensity of the responsibility. 

May the Holy Spirit open our eyes, ground our feet, embolden our preaching, and strengthen our leadership!

TERMITE TROUBLE

Sometimes we think that problems in the church are a twenty-first century phenomenon. In reality, there have been issues since the first century. The church was flourishing, but not without fighting. The Devil will always oppose the forward march of the church. His way is not only to attack, but to infiltrate. Jesus warned of this. “Another parable He put forth to them, saying: ‘The kingdom of heaven is like a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat and went his way.’” (Matt.‬ ‭13‬:‭24‬-‭25‬‬). 

Old Vance Havner said it in his inimitable way: “The church has never been in so much danger from woodpeckers on the outside, as termites on the inside!”  We have termite protection at our home. Our pest control company sprays to create a chemical barrier to prevent the destructive pests from invading, and carries out regular inspections to make sure they have not found entry. Church elders, you are charged with pest control. There is the truth treatment. You must faithfully spray Scripture  around the house of God. You must also be watchful, lest destructive invaders slip in.  The longer these are tolerated, the greater will be their damage.

Recognize them by their DIVISIVE DISPUTATION. “Now I urge you, brethren, note those who cause divisions and offenses…” (v. 17a). “Divide and conquer,” is an effective military strategy. Satan employs it effectively. The Devil knows that if he can get us fighting one another, then he will have no fear of us being an effective force. 

Many churches form circular firing squads! Note those who are ever causing division. Do a regular termite inspection! Confront them and exercise church discipline when needed. 

Be aware of their DOCTRINAL DEVIATION—“contrary to the doctrine which you learned, and avoid them,” (v. 17b). Termites are insidious insects. They eat away at the fiber of the wood. The wood may appear solid, but is getting weaker by the day—until it collapses. We must, “Avoid truth decay!”  

It would seem that the doctrinal deviation Paul was speaking of led to divisive disputation. We must hold to fundamental principles, without theological hair-splitting. One cannot sacrifice sound doctrine for maintaining unity. Yet, we should be cautious about making mountains out of molehills. Satan is a deceiver and will sow tares among the wheat. The peril is that the tares appear so much like wheat. Rampaging through the field, indiscriminately yanking up weeds, will also cause us to pull up young wheat. Discernment is demanded. 

The invasive insects are identified by their DECEPTIVE DECLARATION.“For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple.” (v.18‬‬). These claim to serve Jesus, while their motive is self-interest. It is not about Him, but them. Their communication is contradictory to their claim to be His servants. They are smooth talkers and flattering speakers. They hold up a Bible in front of a packed auditorium and with a sparkling smile promise, “Your Best Life Now.”  

Those mature in faith will detect them, but the immature will be deceived by them. Pastors, be mindful of who your members are listening to and what they are reading. The solid saints in the congregation are likely to spot such and spurn these teachers, but the young in faith will be seduced by them. Keep all the truth termites away by faithful exposition of Scripture, but do a regular inspection to see if some termites have slipped in. The earlier such is confronted, the less damage they will do!

BEFORE I GO: Some Final Instructions, Part 2–BE STRONG!

The Christian life is not just difficult—it is impossible. There has only been one Person who has perfectly lived the Christian life and that is Christ Himself. The bad news is you can’t do it.  The good news is you don’t have to—for Christ is in you to live His life through you.  

You are not saved by the work of Christ and sanctified by your work.  It is all of Christ and therefore all of grace. Elsewhere, Paul stated, “Therefore, as you have received Christ Jesus the Lord, so walk in him” (Col. 2:6). He described his own experience this way, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.” (Gal. 2:20)—all Christ is for all God demands. 

There are three areas Paul describes in 2 Timothy 2 that demand God’s power to be at work in us, so we can be strong.

BE STRONG IN SERVING (v. 1-7). We are saved to serve. See Paul’s stress on our “aim is to please,” the Lord (v.4); as “a worker,” (v.15); that is, we are “a vessels…ready for every good work” (v. 20-21); being “the Lord’s servant,” (v. 24). 

The Apostle shares INSTRUCTIONS FOR SERVANTS (v. 1-2). For the demands of Christian service, we can be “strengthened by the grace that is in Christ Jesus.”  Yet, this grace is not given to Lone Rangers who serve in isolation, but God gifts the different members of the Body of Christ to accomplish more together than they could ever by themselves.  

The strength of massive redwood trees that tower into the sky, and have resisted storms for millennia, is found in their extending roots that interlock with other redwoods. They stand and grow together! 

Look at the discipleship chain here. You be faithful to find others who are faithful that can in turn raise up more to be faithful.  Don’t forget that God means for your home to be a discipleship factory as well, (cf.1:5).  

Next, we note ILLUSTRATIONS OF SERVANTS (v. 3-7). 

The first illustration is that of a soldier on the battlefield (v. 3-4). There is a dedication required—a painful price to pay for commitment. We are to be faithful and focused—seeking to please Christ our Commander.  

The second illustration is of a sportsman in the arena (v. 5).There is a discipline demanded—for no athlete excels without intensity and integrity. You can’t take shortcuts or you are disqualified. How many “winners,” become “loser,” disqualified for performance enhancing drugs? The Bible is our rulebook!  

The third illustration is of a sower in the harvest (v. 6). There is a determination required. Hard work and hopeful waiting join hands in the field. For the farmer there is toil and trust, effort and expectation, patience and productivity. 

We must be strong in serving.  Furthermore, BE STRONG IN SUFFERING (v. 8-13). Paul underscores suffering here (v.9)  At the center of Christian faith stands a cross. Jesus summons us to come and die.  Yet, the way we live is to die (v. 11).

Consider, THE STANDARD OF SUFFERING (v. 8-9). “Remember Jesus Christ”—as the supreme standard of suffering. He never asks us to go where He has not been. Paul was following in His Master’s steps up the Calvary Road.  

The writer of Hebrews put it, 

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” (12‬:‭1‬-‭2‬‬)

Even as Christ by His death conquered the power of death, Paul’s chains did not bind the Gospel, but liberated it. No grave could confine Christ and no prison can shackle the Gospel!  

So, we are called to THE SHARING OF SUFFERING (v.10-13) “with him” is repeated three times. It is in union with Christ that we have His might to enable us.  Look back at 1:8 where we are bidden to share in suffering for the sake of the Gospel.  

There is a mystery in the sovereign election of God and the responsibility of man to obtain it—along with the agency of witnesses to communicate it (v.10).  

First, the cross and then the crown; first, pain and then the prize!  His faithfulness will keep you faithful—this is the perseverance of the saints (v.11) and note the “if.”  When we see some fall away, it doesn’t mean that the promises of God have failed, but that Christ did not truly indwell them, for those He is in abide in Him! 

Be strong in serving, suffering, and BE STRONG IN STUDYING (v.14-26). Paul emphasizes, “the word of truth,” (v.15); warns of those who have, “swerved from the truth,” (v.18); those “able to teach” (v. 24), and mentioning, “the knowledge of the truth,” (v. 25).  

God’s grace is required to open our reception of the truth, our comprehension of the truth, and in our application of the truth. We do not study the Bible as we would a textbook, written by men, but as a supernatural message inspired by God. It is the sword of the Spirit in the valiant soldier’s hand. It is the standard of the Scripture in the victorious sportsman’s hand. It is the seed of our salvation in the faithful sower’s hand. 

God’s grace in the Word is FOR DISCERNMENT (v.14-21).  We discern what is primary and worth fighting for and what is peripheral and worthless fighting over (v.14). There are hills to die on, but don’t make mountains out of molehills, because such nit-picking over non-essentials only brings ruin to the audience. 

There is diligence required for studying Scripture,(v.15).  I challenge you to be a student of the Word, but sadly many will splash around in the shallow end of the pool rather than plunge into the deep end. 

Why? 

It’s hard. It takes discipline!  Because of Scriptural illiteracy, there is spiritual immaturity and many fall prey to godless babble and gangrenous error (v.16-18). 

Just because an author is a best-seller or a preacher has a big following doesn’t mean you should blindly swallow what they are saying!  You need to see if what I am telling you aligns with God’s Word. 

Look at Paul’s warning in Ephesians 4:13-16, as he urges us onwards:

“until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”

Failure in discernment is why you will have pastors and church folk who will endorse abortion and embrace perversion!  The professed faith of many is futile, but for those whose minds are saturated with Scripture, their foundation is firm (v.19). 

What kind of church member are you—a vessel for honorable use or dishonorable use?  (v. 20-21). A china plate or a chamber pot?  If you cannot discern the difference, don’t invite me over for a meal at your house!  

The kind of member you are will depend on the kind of student you are—particularly, from whom you learn. Paul was an honorable vessel—a special instrument set apart for the Master, and prepared for every good work. 

In contrast, Hymanaeus and Philetus were dishonorable vessels.  Timothy needed to purge his mind from such garbage they were spewing (v. 21), so he might follow Paul’s example and be an honorable vessel too. There is a connection between theology and morality, between conviction and conduct, doctrine and devotion. Let a man depart from the truth of the Word and he will soon descend into the trash of the world. 

God’s grace in the Word is for discernment, and also FOR DELIVERANCE (v. 22-26). It is not surprising then that Paul moves from the warning about shunning false teaching to fleeing filthy living.  We must be reminded that knowing the truth is good, but not good enough.  We must be doers of the Word and not hearers only, lest we deceive ourselves as James warns, (cf. James 1:22). 

May God deliver us from the sinful passions of our youth (v. 22a)!  By the way, you don’t have to be a youth to succumb to the sins of youth.  You can be a dirty old man!  The grace that comes to us from the Word is to guard us from evil, so we can flee it, but also to guide us into holiness that we may follow it, namely, “pursue righteousness, faith, love, and peace” (v. 22b). 

The church is to be a hothouse where members are plants that are rooted and grow into fruitful believers, “along with those who call on the Lord from a pure heart,” (v. 22c). In tending tender young plants, preachers and teachers cannot be brutal, but must be gentle—not demanding, but patient (v. 23-24).  Jesus’ model was, “a bruised reed he will not break, and a smoldering wick he will not quench” (Matt.12:20). Sinners aren’t the enemy.  They are brainwashed by Satan. Therefore, we are to love them and lead them to Jesus!

MILK OR MEAT?

Babies need milk. They would choke on meat. When people come to Christ, they are born again, and need the first principles of God’s Word. That is how they develop.

Growth is normative.  This is discipleship. Believers should mature and move beyond ingesting the milk of the Word to digesting the meat of the Word.

A mark of physical maturity is the capacity to reproduce. Growing the congregation in spiritual maturity yields reproduction also. Those who are taught become teachers themselves.

Another indicator that people are maturing in faith is the skill with which they comprehend and communicate the Scriptures. There is a high level of discernment to sort out truth from error and to practically apply the Word in knowing the good to embrace and the evil to exclude.  The senses are exercised and a vitality in spirituality is evidenced.

Sadly, this congregation of Hebrews had not grown out of spiritual infancy. This is a frustrating matter for a Bible preacher.

Yet, do we shoulder some of the blame?  Have we been so invested in attaining a larger congregation numerically that we have neglected developing a deeper congregation spiritually?  Has there been a resolve on our part to lead the church to set a high standard for membership that demands accountability in discipleship?  Is our own study so shallow that we lack the content and communication skill to serve a hearty meal?

As you prepare to preach will you be able to feed them milk or meat?  Let us prayerfully consider this matter for we will give a strict accounting to God for it at the Judgment Seat of Christ!