STANDING FAST

 

A man was passing by a field one day and saw a young boy with his horse. The horse was worn down by time and toil—its legs bent and its back bowed, yet the lad was tenderly patting the old steed. The fellow yelled to the kid, “Can your horse run fast?” The boy smiled, “No mister, but he can sure stand fast!”

That is a good trait for every preacher to have!  We may as well accept that burdens to bear are inherent in Gospel work. Giving up and moving  on is ever tempting. 

When facing opposition—as we surely will—we may decide not to pack up our bags but put up our fists!  Don’t strike first, but stand fast!  In 2 Timothy 2:24, Paul tells us three traits of such a steadfast servant of the Lord.

The first trait is TENDERNESS. “And a servant of the Lord must not quarrel but be gentle to all…”. In ministry you need a tough hide and a tender touch. When assaults come, you let it roll off—instead of responding with a counterattack. Remember that our war is with the Devil and not those he dupes. They are captives to be freed, not combatants to fight. The Apostle goes on to say, “in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will,” (v. ‭25‬-‭26‬‬). The wise man said, “A soft answer turns away wrath, but a harsh word stirs up anger,” (Prov. 15:1). Stand fast with tenderness. 

The second trait is TEACHING. “And a servant of the Lord must…be…able to teach…”. Opposition sometimes arises over a lack of understanding. Poor communication often ignites powerful conflict. The positive truth can overcome the negative tendency. The congregation must be taught. When we are faithful to the Scriptures, If members want to argue with the message, it is not resistance to the messenger, but the Master!  The persistent preaching of the Word cultivates a spirit of cooperation instead of opposition. Stand fast with tenderness and teaching.

The third trait is TENACITY. “And a servant of the Lord must…be…patient… .”  We do not give up but dig in! Outlast your opposition. Be resolute in faith, hope, and love. A tenacious faith trusts God with the problem people. A tenacious hope rests in the potential of change in the problem people. A tenacious love wears down the resistance of problem people. It is always too soon to give up!  I wrote this in my Bible nearly a century ago as I began Gospel ministry:

    DON’T QUIT

    When things go wrong, as they sometimes will,
    when the road you're trudging seems all uphill,
    when the funds are low and the debts are high,
    and you want to smile but you have to sigh,
    when care is pressing you down a bit—rest if you must, but don't you quit.

    Life is queer with its twists and turns.
    As everyone of us sometimes learns.
    And many a fellow turns about when he might have won had he stuck it out.
    Don't give up though the pace seems slow—you may succeed with another blow.

    Often the goal is nearer than it seems to a faint and faltering man;
    Often the struggler has given up when he might have captured the victor's cup;

    and he learned too late when the night came down,

    how close he was to the golden crown.

    Success is failure turned inside out—the silver tint of the clouds of doubt,
    and when you never can tell how close you are,
    it may be near when it seems afar;

    so stick to the fight when you're hardest hit—it's when things seem worst, 

    you must not quit.  (Edgar A. Guest)

Brothers, stand fast with tenderness, teaching, and tenacity.

THE PASTOR’S APPOINTED AUDIENCE

 

A pastor is a man appointed by God. It is not a vocational choice, but a Divine call. He does not seek the position, but is selected for it. This call is affirmed by the church and confirmed by his works.  He is appointed to a threefold audience, as Paul described himself in 2 Timothy 1:11.

There is PUBLIC EXHORTATION as “a preacher.”  The Greek word is used of a herald. The herald went before the king and summoned those in the city to prepare to meet their sovereign. The pastor lifts his voice and passionately proclaims the coming of the King of kings!  He summons them to readiness to receive Him. The message is not the herald’s, but one appointed for him. The audienc is not of his choosing, but of the King’s sending. Thus, we have the anointed Word of God, and are sent to the appointed people of God to preach in light of eternity. We will give account for our faithfulness to the assignment and our congregation to their faithfulness in responding to the truth.

We are also called to PERVASIVE EVANGELIZATION as “an apostle.”  In the strictest sense of the word, there are no apostles like those of the first century. The Twelve were the pillars of the church erected on the foundation of Christ, the Rock of Ages. Beware any man that claims apostolic authority today. Demand that he meets the criteria of having been with Jesus, heard Him teach, and seen Jesus alive from the dead, (Acts 1:21-26).  Paul was an apostle in a special sense having been personally called, instructed by Christ, having heard Him and seen Him as the glorified, risen and ascended Savior. When these men died, there is no indication that others replaced them. They were unique in church history.

Yet, it is also apparent that that there were others whom I would call, “apostolic men.”  I think of Barnabas, Silas, Luke, Mark, Timothy, and Titus for example. The term literally means, “sent on a mission.” In that way, the pastor is an apostle for he has been sent on a mission. It is a global mission—the Great Commission of Matt. 28:16-20. Our appointed audience is those who are lost—wherever we find them. Paul told Timothy and all who are called to be pastors to “do the work of an evangelist,” (2 Tim. 4:5). 

Further, the pastor is called to do PERSONAL EDUCATION as “a teacher.”  Recall that while Jesus preached to the masses publicly, he was a teacher of the twelve personally—especially concentrating on the core of Peter, James, and John. Once we win people to Christ and they are born again, they need to grow up in Christ. This is often done in small groups—a more personal educational process.  One of the vital ways is mentoring men in leadership. By this our voice and ministry extends beyond our lifetime. As we reproduce biologically, so we ought to do spiritually—pastors producing more pastors.  

Thus, we preach to the congregation as we root them in the fertile soil of truth, are sent to the crowds as we scatter the Gospel seed far and wide, and teach the core in order to cultivate them to fruitfulness, whereby they may reproduce future harvests.

MILK OR MEAT?

Babies need milk. They would choke on meat. When people come to Christ, they are born again, and need the first principles of God’s Word. That is how they develop.

Growth is normative.  This is discipleship. Believers should mature and move beyond ingesting the milk of the Word to digesting the meat of the Word.

A mark of physical maturity is the capacity to reproduce. Growing the congregation in spiritual maturity yields reproduction also. Those who are taught become teachers themselves.

Another indicator that people are maturing in faith is the skill with which they comprehend and communicate the Scriptures. There is a high level of discernment to sort out truth from error and to practically apply the Word in knowing the good to embrace and the evil to exclude.  The senses are exercised and a vitality in spirituality is evidenced.

Sadly, this congregation of Hebrews had not grown out of spiritual infancy. This is a frustrating matter for a Bible preacher.

Yet, do we shoulder some of the blame?  Have we been so invested in attaining a larger congregation numerically that we have neglected developing a deeper congregation spiritually?  Has there been a resolve on our part to lead the church to set a high standard for membership that demands accountability in discipleship?  Is our own study so shallow that we lack the content and communication skill to serve a hearty meal?

As you prepare to preach will you be able to feed them milk or meat?  Let us prayerfully consider this matter for we will give a strict accounting to God for it at the Judgment Seat of Christ!

THE SERVANT OF THE LORD

 

Preachers should make much of Christ and be cautious not to make much of themselves. Some pastors have the capacity to strut while they sit and swagger as they sleep. They appear to read their press clippings as often as they read their Bible. Success to them is the number of “likes,” and “shares,” on social media and in the frequency of invitations to appear on a stage in some denominational event.

We are servants of the Lord. Some want to climb the ladder. Others want to ascend a pedestal. God’s expectation for us is in the opposite direction. We are here to take the basin and towel, stooping to serve, as did our blessed Lord!  There are some dirty feet in need of washing.  This is being like Jesus. 

BE PEACEABLE, and not pugilistic. “The servant of the Lord must not quarrel.”  There is much evil to fight against—inside us, in the hearts of the church members, and especially in our fallen world. Yet, do not be famous for your feuds. Have an open hand to lift others instead of a clenched fist to slug them. Don’t go looking for trouble. It will find you often enough without your aid.

BE GENTLE, and not harsh.  Paul says, “be gentle to all.”  Some may be characterized as “a bull in a china shop.”  They may not build a church up, but have a proven track record of knowing how to blow it up!  Picture a physician who treats a child with a broken bone. He does not grab their shattered limb and jerk them around—only increasing the pain and compounding the damage. Rather, he gently sets the bone in place, stabilizes it, and facilitates healing. We have many broken people in our pews who need such gentle care.

BE CAPABLE, especially in teaching. The Apostle says God’s servant is “able to teach.”  If a pastor cannot feed the flock, then he cannot shepherd them. We may lack competency in many areas, but we cannot be ineffective communicators. Our position calls for teaching the truth. God has spoken through His Word and uses his men to proclaim it with authority, clarity, urgency, and to do so capably.  You may not be the best, but you cannot afford to be bad. Teaching is a gift, but also a skill that can be improved if we labor at it.

BE DURABLE, and not given to quitting. We are to be “patient.”  The farmer in the field knows he cannot sow seed and reap a crop the next day. There is a season of dealing with drought, facing a deluge, winds that blow, weeds to pull, bugs to kill, varmints to stop, disease to fight, and then the work of gathering the harvest. Our church field will be like that. Do not give up or give out. Claim this promise, “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart,” (Gal.6:9).

Dear God, 

Will you strengthen your servants today who shepherd your flock. May your peace abide in them and cause them to be peacemakers and not troublemakers. As you have been gentle to us, remind us to be tender with the broken. When we stand to speak, enable us to be effective.  To the disheartened man out there who is contemplating quitting, renew his patience.

In the Name of the Model Servant, Jesus Christ,

Amen!

OUR TRIUNE TASK

 

to which I was appointed a preacher, an apostle, and a teacher of the Gentiles. (2 Timothy 1:11)

Paul alludes to a triune task.  As God is one, but three persons, so we men of God have one call, but three assignments—each one essential and yet all interrelated.

Our triune task involves involves proclamation.  Paul said he was a preacher.  The word literally means, "herald."  The herald's responsibility in the ancient world was to go before the king and prepare the way for his coming.  He was to announce the coming of the King.  John the Baptist's ministry was described in these terms as he readied the people for the first advent of Messiah.  Today, we have the duty to get people prepared for the Second Advent of Christ.  That's why I prepare and present sermons.  I'm acting as a herald for the King.  If God has called you to Gospel ministry then you must preach—if you have to do it on a street corner or a rest home!

Our triune task not only involves proclamation, but penetration.  Paul referred to himself as an,  “apostle.”  The Greek word means, "one who is sent."  Paul was sent to penetrate the regions of spiritual darkness where the light of the glorious gospel had never shone.  In the strictest sense, there are no more apostles since the twelve passed into heaven.  Yet, in a broader sense, the man of God is a sent one.  Jesus said, "As the Father has sent me, so send I you."   Paul, in the fourth chapter of this letter commands Timothy to, " do the work of an evangelist..." (II Timothy 4:5).  We are to penetrate every nation, as salt penetrates food and light penetrates darkness, for Jesus said that we are the salt of the earth and the light of the world.  I would remind you that salt is useless if it remains in the shaker and light is of no value if hidden under a bushel basket.  Our calling is to penetrate the community with the message of Jesus.  While we ought to share the Gospel in the pulpit, we dare not neglect taking it to the people.  A few sinners may enter our building, but most will not.  We are sent into the highways and hedges!

Furthermore, our duty involves preservation.  Paul noted that he was, “a teacher.”  He realized that his mission was not complete when someone was born again.  Birth was not the ending, but the beginning.  If the fruit were to be preserved, he would have to teach those new converts.  You see, gathering the harvest is no good, if the fruit spoils.  Too may times our churches are better at obstetrics than pediatrics.  We reach people for Christ, we baptize them, but before long they become spiritual casualties because we have not equipped them to stand against the onslaughts of the devil.  People must be taught doctrine.  Feeding them the Word of God is what enables them to put roots downward for nourishment and stability, spread their branches upward and outward in worship and influence, and produce fruit Godward and man-ward.

Let us joyfully recommit ourselves to this triune task.  God help us not to let any aspect of this assignment slip.  A three-legged stool cannot stand if even one leg is removed, and we will fail if we shirk even one of these dimensions of ministry.