RESTORING THE FALLEN

We are called to reach the sinner, but also to restore the stumbling. All of us have known church members who have been “overtaken in [some] trespass.”  These did not keep their guard up and have their armor on—were not diligent and vigilant. Thus, the temptation crept up on them and the trespass overtook them. 

One thinks of Peter—a genuine follower of Christ. Yet, he was in slumber  when he should have been in supplication. He relied on the strength of his flesh rather than the power of the Spirit. He did not heed the Lord’s warning. His resolve in which he boasted proved insufficient in the hour of trial and he was overtaken by trespasses—denying the Lord. Yet, he would be restored by the Lord, (John 21). Read that for it is the perfect pattern for the principle Paul presents here.

How do we restore the fallen?

We do so MATURELY with the resource of God as “you who are spiritual.”  The spiritual man is the one who is filled with the Holy Spirit. Such are mature in faith and robust in devotion. Paul describes the spiritual man in contrast to the natural man (a lost soul) and the carnal man (an immature believer) in 1 Cor. 2:12-3:3. There is maturity for such a one has wisdom from the Word—their faith nourished by moving beyond the milk of Scripture to the meat of Truth.  They have a Biblical worldview, seeing everything through the lens of the Word. Such have discernment against error and evil creeping up on them.   They have cultivated right thinking and righteous living. Yet, it is not dependence on human resolve, but reliance on heaven’s resource that keeps them from stumbling and equips them to restore those who have been overtaken. 

We do so maturely and TENDERLY, for to restore the fallen not only demands the resource of God, but also the requirement of gentleness, “restore such a one in a spirit of gentleness.”

The Greek word “restore” was used in the ancient world for a physician setting a broken bone and in the New Testament of a fisherman mending a torn net, (Mk. 1:19).  Both of these would require a gentle touch. If someone has a broken arm, they will not recover use of it without setting it, but you do not go twisting and yanking on it or you will do more damage. A torn net is useless in catching fish, but it needs to be mended gently, lest a bigger hole results. 

My wife has accused me of being “a bull in a china shop” when it comes to repairs around the house. The repairs needed to be made, but sometimes I have pursued them with such zeal that I did more harm than good.  Some in the church may possess a spirit of legalism instead of love. They are right to detect where someone has stumbled, but they express condemnation instead of compassion. Rather than lifting the fallen out of the mud, they stomp them down further.

We do so maturely, tenderly, and HUMBLY, “considering yourself lest you also be tempted.”  This is our reflection on danger.

How do we respond when a member of our church family is overtaken in a trespass?  It is far too easy to say, “I would never…and how could they?”  Instead, it is a call for us to consider our own peril and reply, “There, but for the grace of God go I!”  The warning is, “Therefore let him who thinks he stands take heed lest he fall,” (1 Cor. 10:12).  

Maturely, tenderly, and humbly let us restore the fallen.

BEING A MAN OF GOD

 

Paul calls upon Timothy to be a man of God. There can be do greater aspiration for the preacher than to be worthy of that description. This is the thrust of 1 Timothy 6. The key text reads: “But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” (v. ‭11‬-‭12‬‬). 

The man of God is to FLEE, “But as for you, O man of God, flee these things,” (v. 11a). In context, the things we are to flee are listed in the prior verses, 1-10. 

The man of God will flee rebellion against authority, (v. 1-2). As always, when we interpret Scripture, we must consider the context. That means not only the Scriptural context, but the cultural context. It is too easy to read first century writing through twenty-first century eyes. 

Slavery was a condition in the first century Roman Empire that many new converts to Christianity found themselves in. How should a believer who was a slave respond to those in authority and how ought a believer who owned slaves exercise authority?  

We must also note in the context that the slavery in the Roman Empire was not equivalent to what was practiced in America. It was not the enslaving of a particular race, nor did it negate all the slave’s rights. Some slaves were in that state voluntarily due to poverty where they could survive no other way, or due to debts they could not pay. So, they subjugated themselves for a period of time. These slaves could own property and were able to purchase their freedom. 

Still, it was slavery. It was an institution that the law of love would bring to an end. It would not be by violent overthrow, but by elevating man’s understanding of human dignity in being made in God’s image. Further, how could a Christian who claimed God as Father enslave another believer who was his brother?

There is a practical application for us in our day. Concerning work conditions, employees are to honor the authority of the employer and employers are to respect the dignity of the workers.  A Communist Manifesto will never accomplish this, but a Christian message will!

The man of God is also to flee deviation into heresy, (v. 3-5). What Paul appears to confront is the doctrinal deviation called the “prosperity gospel” today. Those who preach this do so out of arrogance and ignorance. The presence of this produces division through diversion from the truth. They gain adherents among those depraved in thought and deprived of truth. God is pursued as a means of material gain. God becomes a means to the end, instead of Him being the end Himself. It is a materialistic worldview—love for what is of earth instead of the eternal. That brings us to our next danger from which to flee. 

The man of God must flee obsession with money, (v. 6-10). It is not that having possessions—should God provide them—that is sinful, but it is when possessions become obsessions that it opens a portal into all kinds of evils. The drive and desire for material things is a trap that ensnares many. Its love is the polluted fountain from which all manner of evil flows. Jesus put it bluntly—you can worship God or money, but not both, (cf. Matt. 6:24). Materialism brings ruin and the destruction of our souls. Mark those who preach and practice a prosperity perversion. They have strayed from Scripture and will be stabbed with reality sooner or later.  Simply put—the man of God cannot be a man of the world.  

Flee these things!  Yet, it is not enough to avoid the negative, we must also FOLLOW, “pursue,’ (v. 11b). This is the positive dimension. 

Pursue “righteousness.”  This is being right with God and man. We are to treat others “right,” because God has done so for us. 

Pursue, “godliness.”  That is, we are to seek to be like our God. There are attributes, of course, that we cannot obtain: omnipotence, omniscience, omnipresence, for example. But other attributes—his kindness, goodness, and patience are to be sought and obtained.

Pursue, “faith.”  From start to finish the Christian life is one of faith. We need to seek to grow in faith until we reach glory and faith becomes sight.

Pursue, “love.”  God is love and so a man of God will express love. It is a love for the Lord and a love for those made in His image. 

Pursue, “steadfastness.”  We are to be men of conviction. We take a stand and do not bend. Our feet our on the Rock. 

Pursue, “gentleness.”  You can be a man of conviction and also be a man of compassion. You do not compromise the truth, but you do not beat people over the head with the Bible. Screaming in anger at sinners will only drive them away. We must gently persuade them.

Flee, follow, and then FIGHT, “Fight the good fight of the faith,” (v. 12a). We can be gentle, and still firm. Think of a father holding a small child. He does not want to lose his grip, lest he drop the child, yet he does not want to squeeze the child so hard it hurts!  The man of God does not go looking for a fight, but if the fight is brought to him, he does not hesitate. There are some things worth fighting for—and in this case it is “the good fight of the faith.”

Fight with perseverance in devotion, (v. 12-16). Eternal life that is the promise of the Gospel is demonstrated to be more than an initial superficial decision, so we abide devoted to the Lord. Real grace that brings us to heaven will keep us solid here on earth. There is a tenacity that indicates it was “a good confession,” as that which our Lord made before Pontius Pilate. We devotedly, doggedly press on , “to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ.”  

Here is the good confession:  

God is, “he who is the blessed and only Sovereign, the King of kings and Lord of Lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.” (v. 15‬-‭16‬‬). 

Fight against pride in position, (v. 17-19). Our world classifies people as “the haves,” and “have nots.”  Those who have social standing are those who have wealth. That is not the attitude we are to have as citizens of the Kingdom of God. Humility instead of haughtiness is to mark those in the church, irrespective of the world’s estimation of them. Glorify God and be grateful for His gracious abundance if you have it. Be generous in using it for the good of others. It is not a sin to be wealthy, but it is a sin to be greedy. God blesses some with the capacity to gain wealth, so that it may be exchanged for the currency of eternity. The “Lifestyle of the Rich and Famous,” is fleeting, but the generous soul has taken hold of “that which is truly life.”

Fight for purity of doctrine, (v. 20-21). The preacher has a sacred trust.  The faith—the body of Christian truth—has been deposited with him for safekeeping. 

There is not only a deposit to secure, but a deception to shun. It is “irreverent babble.”  It is irreverent for it exalts man’s wisdom over God’s Word. It is babble as it uses Christian vocabulary while denying Biblical veracity. 

These false teachers speak, “contradictions of what is falsely called, ‘knowledge,’” (v. 20).  Liberals claim a greater knowledge than those who hold to a simple faith in the Gospel. They are able to correct the Scripture, they think. What these actually do is abandon the most sublime truth which is beyond their understanding to confine a god of their own making into the little space between their ears. When one goes down that demonic detour, the wrecking of their faith awaits—as well as the passengers in the church that such a preacher is driving. 

What Timothy needed in order to flee, follow, and fight was “grace,” (v. 21b). It is what we all need and it is all we need!  It is grace to flee from evil, grace to follow the good, and grace to fight the error. Grace makes the man of God. May the Lord give us grace to cling to the truth, and stop our ears to error. Lord, keep us true to this Blessed Old Book!

THE SERVANT OF THE LORD

 

Preachers should make much of Christ and be cautious not to make much of themselves. Some pastors have the capacity to strut while they sit and swagger as they sleep. They appear to read their press clippings as often as they read their Bible. Success to them is the number of “likes,” and “shares,” on social media and in the frequency of invitations to appear on a stage in some denominational event.

We are servants of the Lord. Some want to climb the ladder. Others want to ascend a pedestal. God’s expectation for us is in the opposite direction. We are here to take the basin and towel, stooping to serve, as did our blessed Lord!  There are some dirty feet in need of washing.  This is being like Jesus. 

BE PEACEABLE, and not pugilistic. “The servant of the Lord must not quarrel.”  There is much evil to fight against—inside us, in the hearts of the church members, and especially in our fallen world. Yet, do not be famous for your feuds. Have an open hand to lift others instead of a clenched fist to slug them. Don’t go looking for trouble. It will find you often enough without your aid.

BE GENTLE, and not harsh.  Paul says, “be gentle to all.”  Some may be characterized as “a bull in a china shop.”  They may not build a church up, but have a proven track record of knowing how to blow it up!  Picture a physician who treats a child with a broken bone. He does not grab their shattered limb and jerk them around—only increasing the pain and compounding the damage. Rather, he gently sets the bone in place, stabilizes it, and facilitates healing. We have many broken people in our pews who need such gentle care.

BE CAPABLE, especially in teaching. The Apostle says God’s servant is “able to teach.”  If a pastor cannot feed the flock, then he cannot shepherd them. We may lack competency in many areas, but we cannot be ineffective communicators. Our position calls for teaching the truth. God has spoken through His Word and uses his men to proclaim it with authority, clarity, urgency, and to do so capably.  You may not be the best, but you cannot afford to be bad. Teaching is a gift, but also a skill that can be improved if we labor at it.

BE DURABLE, and not given to quitting. We are to be “patient.”  The farmer in the field knows he cannot sow seed and reap a crop the next day. There is a season of dealing with drought, facing a deluge, winds that blow, weeds to pull, bugs to kill, varmints to stop, disease to fight, and then the work of gathering the harvest. Our church field will be like that. Do not give up or give out. Claim this promise, “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart,” (Gal.6:9).

Dear God, 

Will you strengthen your servants today who shepherd your flock. May your peace abide in them and cause them to be peacemakers and not troublemakers. As you have been gentle to us, remind us to be tender with the broken. When we stand to speak, enable us to be effective.  To the disheartened man out there who is contemplating quitting, renew his patience.

In the Name of the Model Servant, Jesus Christ,

Amen!