DO NOT BE A BIBLE BULLY!

Paul was a man capable of confrontation. His knowledge of Scripture and power of speech meant he could lacerate his listeners with the Spirit’s Sword—the Word of God. Yet, he restrained himself—though in his flesh was tempted to do so. Did he not have the right?  Did he not write that the Word of God was the Sword of the Spirit?  True on both counts. Yet, authority is to be used to bless others and not to blast them. The Scriptural Sword is to be wielded against the foe and not our fellow soldiers. The preacher is not to be a Bible bully!  Let us examine 2 Corinthians 13:8-10.

We are to be CONVICTIONAL, “For we can do nothing against the truth, but for the truth,” (v. 8).   By no means did the Apostle compromise the message. He was a man of clarity and conviction. He did not go along with error to get along with people. The Corinthian church was planted in a pagan environment that sought to mold them into its image. The struggle to resist and rather be shaped into the image of Christ was real. Sometimes they faltered and Paul found it necessary to be very direct. 

Our church members live in such a hotbed of heathenism. The peril of compromise with the culture is relentless. The temptation to be silent—like Lot dwelling in Sodom—is persistent. The Serpent whispers, “Believe what you want—but be nice and don’t try to force your beliefs on others. Jesus was nice and you should be.”  Sadly, many pastors reinforce that flawed thinking. Our people are ill-prepared to make a difference in the world. They do not have the distinctive qualities of light and salt that push back the darkness and restrain the rottenness of the culture. Pastors MUST equip the congregation with truth. Being concerned for others in their struggles does not mean we cannot be convictional about their sins. Indeed, we must be “for the truth.”  The Word of God will stand when all in this world perishes in judgment.

Yet, we are to be COMPASSIONATE, “For we are glad when we are weak and you are strong. And this also we pray, that you may be made complete,” (v. 9). Paul was willing to sacrifice for the cause of Christ. He would pour himself out on the altar for the glory of the Lord and for the good of the church. His joy was found in expending his energy for others and not for himself. Many an hour was invested in intercession for the saints and when he saw them making progress in sanctification, then he knew his labor was not in vain. 

Being for the truth means that we are for the church. Elsewhere the Apostle spoke of the proper balance, “speaking the truth in love,” (Eph. 4:15a). Adrian Rogers expressed it this way, “Loveless truth is brutal. Truthless love is hypocrisy. Love in truth is necessary.” (The Adrian Rogers Legacy BIble, p. 1324). The result of conviction (truth) and compassion (love) is completeness (growth).  Then we will see that the people “may grow up in all things into Him who is the head—Christ,” (Eph. 4:15b). 

Thus, we are to be CONSTRUCTIVE, “Therefore I write these things being absent, lest being present I should use sharpness, according to the authority which the Lord has given me for edification and not for destruction,” (v. 10‬‬). There is a danger in “speaking off the cuff,” in our sermons. Paul faced the reality of this. He said that he was glad he was not physically present with the people—for in his emotional state he may have lacerated them with a sharp tongue. 

If you preface a point in your sermon with this, “I might not should say this, but…” you probably should not say it. Paul was able to calm down and write a constructive message instead of a destructive one. God can use spontaneity in sermons. If the Spirit leads us to say something off script then we should follow His prompting. We are there to please God and not people. Yet, in the heat of the moment, it is more likely we may act on a fleshly impulse and blame the Spirit for it. 

I advocate writing out your sermons as Paul did here. As you read over your notes and think through the text, you are more likely to resist the temptation to be a Bible bully. Our desire is to be constructive in using our preaching to build others up and not tear them down. We do not speak to “get something off our chest,” but to get Scripture into their hearts.

I think Paul was following the Jesus model in ministry.  Our Lord pictured His method this way, “A bruised reed He will not break, And smoking flax He will not quench, Till He sends forth justice to victory;” (Matt.‬ ‭12‬:‭20‬‬).  The bruised reed—a plant bent and bruised—must be tenderly straightened or it will break rather than heal. The smoking flax—the wick of a lamp barely glowing—must have a gentle breath to cause it to burn again instead of being blown out by a forceful breath. This is how we must deal with struggling saints—and we have pews full of them. 

I have written these words of A. J, Gossip in the front of my Bible as a reminder, “The mass of trouble in a congregation is quite unbelievable. And they come up to church, looking to you to help them, hoping for some word to bring them through.”

Will our speech be constructive “for edification,” or destructive, “for destruction”?  Will we build up the church or blow it up?  Do not be a Bible bully!

DON’T BE A “KNOW-IT-ALL”

The context of this text was a conflict in the Corinthian church over whether one could eat meat that may have been offered to idols. Some felt they were free to eat good meat, for they were not sacrificing to pagan gods—indeed they knew there was only one God. Others, recently saved out of that background had a weak conscience and were offended and  might even be tempted back into heathenism. Liberty is not license to bring a brother or sister down. Love is the motivation to lift them up. 

Paul always called on preachers to be true to sound doctrine. But, knowing theology is never enough. Satan knows Scripture and can quote it—for all the good it does him!  

It is but one side of the coin. He said we are to be “speaking the truth in love,” (Eph. 4:15). The Pharisees were orthodox in doctrine, but the love of God was absent from their heart. They branded Christ as being of the Devil and demanded His crucifixion. 

LEARNING CAN BREED EGOTISM. The Apostle essentially says that a “know-it-all,” is actually a “know nothing!”  Leaders are learners. We should pursue knowledge with a humble awareness that there is always more to learn. We will never be omniscient. Yet, there are some so intense about the theological system in their head, that they forget to cultivate love in their hearts. These become Bible bullies who berate and belittle the man and woman in the pew. People leave the assembly driven down instead of lifted up. 

LOVE WILL BRING EDIFICATION. You certainly cannot help the saints to be built up without teaching them Biblical truths, but the learning in your head must flow from the love in your heart. We are not programming computers, but feeding lambs. I have said it many times—a lesson from John Maxwell—“People don’t care how much you know, until they know how much you care!”  Leadership is influence, and you cannot lead people unless you love people. Adrian Rogers commenting on this passage, put it this way, “It is more important to influence people than to impress them,” (Adrian Rogers Legacy Bible, p. 1288).

May we remember that as we stand behind the sacred desk this Lord’s Day!  I have written this in my Bible as a reminder, “The mass of trouble in a congregation is quite unbelievable. And they come to the church, looking to you to help them, hoping for some word to bring them through.”  (A. J. Gossip). 

The ministry of the Word is not about you—it is about loving God and loving people. Don’t be a “bullfrog preacher,”—you hop up, puff up, and hop away!  Remember that one day you will croak! Then, “for every del word men may speak, they will give account of it on the day of judgment,” (Matt. 12:36). 

THE MAIN THING

 Repeatedly, I have preached from this text when I have been considered by a church to serve as their pastor. I wanted them to know up front, before they extended a call to me, the focus of my ministry. Keeping the main thing the main thing is a challenge. Yet, by God’s grace these must be our priorities in ministry.  

THE PRIORITY OF BUILDING, “building yourselves up on your most holy faith.”  We are to be body builders. While it is true that Jesus builds His church, we have a choice to practice the spiritual disciplines that will build our faith and that of others. It is foundational to ministry—a passion to grow the people in spiritual health and God will bring the numerical growth.

THE PRIORITY OF PRAYING, “praying in the Holy Spirit.”  All our efforts will be in vain unless energized by God’s power—and that power comes through prayer. Otherwise, we are on a religious treadmill—running hard but never getting anywhere.  The pastor must be a man of prayer and call the church to be a house of prayer.

THE PRIORITY OF LOVING, “keep yourselves in the love of God.”  To love God and our neighbor is the great commandment. We must fuel the fire of love. Recall Paul’s words, “Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal,” (1 Cor.13:1). Eloquence in preaching cannot mask the absence of love from a preacher’s heart.  Never compromise your convictions, but stand and speak them with compassion.

THE PRIORITY OF LOOKING, “looking for the mercy of our Lord Jesus Christ unto eternal life.”  All we do is meant to be in view of eternity.  We must serve as those who will give account at the consummation of the age. The precious souls in our charge are to be reminded that this world is not our home. They are more likely to be looking up and looking ahead, if we demonstrate that ourselves and declare it in our messages.

THE PRIORITY OF REACHING, “And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.”  Some sinners we reach are broken people, open to the Gospel, and will respond to the good news eagerly. But, we must make a distinction, for others are hardened in apathy, or will even respond with hostility to the Gospel. We must prioritize the former, while not neglecting the latter.  

As they are on the precipice of a fiery hell, we must pull them out of the inferno of iniquity. Yet, as we reach out to them in their wicked environment, we must be cautious about being defiled by the same. Loving sinners means hating sin—as we see its destructive nature.  Be as sure of their true repentance and seek evidence of regeneration before bringing them into the church, lest they be wolves in sheep’s clothing and bring harm to the flock. This calls for discernment and it is our duty as shepherds.

My prayer for you:  “Now to Him who is able to keep you from stumbling, And to present you faultless Before the presence of His glory with exceeding joy, To God our Savior, Who alone is wise, Be glory and majesty, Dominion and power, Both now and forever. Amen.”  (Jude‬ ‭1:24-25‬‬)

STUFF I’VE LEARNED THAT SEMINARY DIDN’T TEACH ME #34

I first heard John Maxwell say, “People don’t care how much you know, until they know how much you care.”Everything is built upon relationships. Church is about people. Get out of the office and get into the field. Seek the lost sheep. Reclaim the straying ones. Lift up the weak ones. Visit the widows, the homebound, the sick, and the grieving. Touch the untouchable.  Wash some dirty feet. Then, you will be like Jesus!