SEMPER FIDELIS

 

“Semper Fidelis,” is the Marine Corps motto. It is Latin for, “always faithful.”  It is an apt description for a soldier of the cross, also, and is illustrated by the Gospel general, Paul, as we see him in his ministry. Like the Apostle here, we find ourselves in a carnal Corinthian culture.  The words of our Lord to Paul speak to our ministry today. 

It is a call to COURAGE, “Do not be afraid.”  Fear will bid us flee if we listen to its threats. Yet, we are called to go forward in faith. Don’t look around at the danger, but look up to the Savior—“looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” (Heb.‬ ‭12‬:‭2‬‬). 

It is a call to COMMUNICATE, “speak, and do not keep silent… for I have many people in this city.”  There is power in the Word of God. It is the Sword of the Spirit and will always accomplish its purpose, (cf. Rom. 1:16-17; Isa. 55:11). We call out those God has already chosen. We do the speaking, God does the saving. Even in a pagan place like Corinth, God had His elect.

It is a call to COMMUNION, “for I am with you, and no one will attack you to hurt you.”  God + 1 = a majority!  With Christ by our side, what do we have to fear?  Let us cultivate our communion with Him instead of concentrating on the challenges before us.  That communion will inspire confidence.

It is a call to COMMITMENT, “And he continued there a year and six months, teaching the word of God among them.”  Stick with it—always faithful. Stay in the Word and share it consistently. It will get the job done.

Semper Fidelis!

AFTER GOD’S HEART

 

There was a Marine slogan I saw on TV years ago, “We’re looking for a few good men.”  So is God. He is a seeking God—from Genesis to Revelation, we witness His search. God called Abraham, Jesus called Simon, and the Spirit and the Bride communicate the pursuit of God in saying, “Come,” (Rev. 22:16). The Lord is still after men who will respond and be “after My own heart,” as David was. We focus on Paul’s sermon illustration in Acts 13:22, as he quotes 1 Samuel 13:14. 

Consider, THE PERSON, “a man.” David was a real man—the son of Jesse. He was not Superman, but a spiritual man. We know he was a sinner saved by grace and set apart by God for God. We are aware that he was a man who sometimes stumbled—and once egregiously so—yet, the orientation of his soul was for God’s heart and the direction of his steps was toward God’s heart. 

God is not after perfection, but progression. If being a perfect man is required then we are all disqualified. There has only been One Perfect Man—Jesus Christ. This is not an excuse for sin. David paid a price for his failure—and others suffered also. Yet, God called the “chief” of sinners (1 Tim. 1:15) and made him the great Apostle Paul, who said, “And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry,” (1 Tim. 1‬:‭12‬‬). Paul, like David, was a man—but a man after God’s own heart. 

Thus, there is THE PASSION, “after My own heart.” To be “after” the heart of God is to exhibit a relentless pursuit. Think of a dog in the hunt, who has picked up the scent of the prey and exerts all that is in it to seize that quarry. Is there a passionate fire burning in you?  Is that pursuit to find the heart of God?

This is important. Don’t bark up the wrong tree!  Success in ministry is not the goal. If you want headlines—status and significance—then even if you get it, you will find it hollow and slippery to hold.  How many church “heroes,” have a pride producing fall and become “zeroes”?

It is the heart of God we are after—to know Him, to love Him, to glorify Him, and to enjoy Him, forever. As we read David’s story and listen to David’s songs, we cannot fail to see his passion for God and God alone. Here is one such expression in Psalm 63:1-8:

O God, You are my God; Early will I seek You; My soul thirsts  for You; My flesh longs for You In a dry and thirsty land  Where there is no water. So I have looked for You in the  sanctuary, To see Your power and Your glory. Because Your  lovingkindness is better than life, My lips shall praise You.  Thus I will bless You while I live; I will lift up my hands in Your  name. My soul shall be satisfied as with marrow and fatness,  And my mouth shall praise You with joyful lips. When I  remember You on my bed, I meditate on You in the night  watches. Because You have been my help, Therefore in the  shadow of Your wings I will rejoice. My soul follows close  behind You; Your right hand upholds me.

Does your heart pound, “Amen” when you read that?

We conclude by considering THE PATTERN, “who will do all My will.”  To be “after the heart of God” is to walk in the will of God. Such a man has Christ as the pattern and seeks to conform to His heart. Our Master is our model and His mission is our mandate. Jesus described it this way in His call to disciples to follow Him, “just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” (Matt.‬ ‭20‬:‭28‬‬)

This is a servant mentality, “just as the Son of Man did not come to be served, but to serve.”  Do we demand, “serve us,” or engage in “service”?  The servant’s heart is revealed by how we respond when someone treats us like a servant!  The King of Glory stooped to wash dirty feet!

It is also a sacrificial ministry, “and to give His life a ransom for many.”  As John Maxwell’s leadership principle states, “you have to give up to go up.”  We are to be poured out as living sacrifices, (Rom. 12:1). Paul saw his ministry as being “poured out as a drink offering”—a sacrifice to God for men, (ref. 2 Tim. 4:6a). 

May God find in this imperfect man that I am, “a man after [God’s] own heart”!

SERMON PREP 101

“Peter explained it to them in order.” – Acts 11:4 

Dr. Stephen Olford—one of the best examples and equippers of expository preaching writes this about Acts 11:4:

Here is the correct way to rehearse, declare, or teach the Truth. Paul says, when writing to the          Corinthians, “Let all things be done decently and in order” (1 Cor. 14:40), and it applies here as well. To expound Truth in or by order presupposes: 

Study. No one can expound on a subject about which he knows nothing.  In this case, Peter had seen the vision, had heard God speak, and had a  good grasp of the Truth which God sought to impart. 

Sequence. There is no order where there is no sequence. All thoughts or  points should be marshaled in order of sequence. 

System or Synthesis. The putting together of the message ready to be  delivered. 

Lord, enable me to approach the preaching and teaching of Your Word in a worthy manner. (According to Your Word, p.99, Kindle version)

So, I would summarize the results of this as: study—yielding the accurate interpretation of the text; sequence—producing a systematic organization of the points; synthesis—birthing an understandable presentation of the message.

A CHOSEN VESSEL

God informed Ananias that Saul of Tarsus—better known as Paul the Apostle—would be “a chosen vessel.”  In His sovereign grace, the Lord Jesus saved him and would set him apart to serve Him. Christ made the choice to reveal Himself and Saul chose to respond to His call. Those who are set apart for God’s use have no reason to boast of their worthiness, but only to glory in the grace of God. We are mere vessels that He pours into that we may pour out His Word.

Paul’s task would be to take the saving name of Jesus to all the world—Gentiles, Jews, even kings. It is such a privilege to represent the King of kings—to be His ambassador, (cf. 2 Cor. 4:20-21). 

While it is a privilege, it comes with a price.  Paul was to be told upfront that he would suffer much for the cause of Christ. As His ambassadors, we travel into hostile territory, and our message while welcomed by some, will bring the wrath of many. The world has a measure of tolerance—at least indifference—to religion. It is the exclusivity of the Gospel—the name of Jesus as the only means where one must be saved—that is the demand that ignites the world’s fury. 

There are several characteristics of a chosen vessel suggested in Acts 9:10-25. 

First, we see PRAYER.  Ananias was told of Saul of Tarsus, “behold, he is praying,” (v. 11). As natural as an infant who is born, crying out at his or her arrival, this is indicative of a spiritual birth into the family of God. Instinctively, we know we must pray. Yet, too often as we get busy in public work, we may neglect private worship. We will never be a choice vessel that God can use apart from a consistent prayer life. Paul was a productive worker, because he was a prayer warrior. 

Then, consider PERCEPTION. Ananias was to lay hands on him and pray, “so that he might receive his sight,” (v. 12). Paul had been blinded by the glorious light radiating from the Risen Christ—a light brighter than the noonday sun. Now, physically the scales would fall from his eyes so he could see, but spiritually his eyes would be opened also to see God’s purpose for his life. God gives vision to those He uses in His service. We can lead others because we have seen the path to travel.

Also, we must have POWER.  Paul would, “be filled with the Holy Spirit,” (v. 17). The assignment God has for us is too great for us. It is spiritual work and demands supernatural power. When we are saved, we have the Spirit residing in us, but when we are serving, we need the Spirit presiding over us. As we die to sin and become empty of self, the risen life of Christ fills us and makes us fruitful.  God fills the chosen vessel with His Spirit and pours out His power through us. 

This enables PERSISTENCE. We are told that Paul ate and, “was strengthened,” (v. 19). Just as his physical healing gave him sight, this literal food gave him strength. Metaphorically, this would be true in the spiritual dimension. Feeding upon the Bread of Life, he would be able to persist in service despite the opposition he would face. This might for ministry is mentioned in verse 22, “But Saul increased all the more in strength.”  God supported and sustained him as the Jews sought to kill him, (v. 24). J. Vernon McGee noted, “That all of God’s men are immortal until God is through with them.”

There will also be PROCLAMATION. “Immediately he preached the Christ in the synagogues, that He is the Son of God,” (v. 20). God called this chosen vessel to be a preacher. His proclamation pointed to a Person—the Lord Jesus Christ. What a privilege it is to open the Bible, preach it, and point people to the Savior!  While it is true that every child of God is called to confess Christ—to bear witness to the world—there are those selected to stand in the pulpit and preach. Spurgeon put it, “If God calls you to be a minister, don’t stoop to becoming a king.”

THE PERNICIOUS PURSUIT OF POWER

Seeking power is not a bad thing. Power is what enables us to do what we ought to do. Jesus commanded His disciples to cloister in the Upper Room and seek the power of the Spirit that would equip them to take the Gospel to the ends of the earth, (Acts 1:8). As the story unfolds in Acts, we see that transforming power extending and impacting life after life, region after region—Jerusalem, Judea, Samaria. 

When we reach Samaria in Acts 8, we are introduced to a sorcerer named Simon, who apparently was converted and baptized. Yet, as Simon—accustomed to wielding satanic power in the dark arts—saw the power of the Holy Spirit displayed, his lust for power disclosed the evil still lurking in the shadows of his soul. Consider what Stephen Olford said about this text.

Motivations for ministry matter. It is not just what we do, but why we do it that matters to God. This can make or break a Christian leader.  If what we do is about our status and success, then we are following the seduction that enticed an angel of heaven into becoming the devil of hell!

Let us humble ourselves before God and seek the power of God for His glory and man’s good.

SCRIPTURAL SATURATION

 

When first introduced to Stephen in Acts 6, we are told he was “a man full of faith and the Holy Spirit,” (Acts‬ ‭6‬:‭5‬‬). This fullness of faith came from a Scripturally saturated life. Paul stated that, “faith comes by hearing, and hearing by the word of God,” (Rom. 10:17). So, it stands to reason that the more of God’s Word we have in us, the fuller our faith will be. Likewise, we are called to obedience, “But be doers of the word, and not hearers only,” (James 1:22a). This yielding to Scripture is the emptying of self and the filling of the Spirit. Stephen sets the standard of a Scripturally saturated servant of God such as all God’s preachers need to be. 

He was BIBLICAL IN HIS EXPOSITION, (Acts 7:1-50). Stephen based his sermon on the Old Testament. He was able to speak spontaneously because he had studied scrupulously. Jesus promised, “A good man put of the good treasure of his heart brings forth good things,” (Matt. 12:35). Yet, the Spirit can only bring out what we have put in!  Too many preachers have been like Old Mother Hubbard who went to her cupboard to get her poor dog a bone, and when she got there the cupboard was bare so the poor dog had none.”  We cannot feed God’s flock on Sunday morning, if we have not filled our soul with the Word during the week. 

He was BOLD IN HIS EXHORTATION, (Acts 7:51-60). Because His sermon was Biblical, his stand was bold. He did not waver from the truth. His communication confronted the congregants with the need for commitment to that truth. He was only responsible for being faithful; the hearers were accountable for their response. 

Stephen saw the rejection of the message by the listeners. If everyone is pleased with what we say, then it is likely the Lord is not. “Woe to you when all men speak well of you, for so did their fathers to the false prophets,” (Lk. 6:26). They extolled the false prophets for they told them what they wanted to hear instead of the truth they needed to know.

But, Stephen also saw the reception of him as messenger by the Lord. As Stephen sealed his testimony with his own blood, the Lord honored his man by standing up, ready to welcome him, when he arrived home in heaven. I think of the old Gospel song, William Willingham—one of my Bible professors at Fruitland—used to sing:

It will be worth it all
when we see Jesus!
Life’s trials will seem so small
when we see Christ.
One glimpse of his dear face,
all sorrow will erase.
So, bravely run the race
till we see Christ. (Lyrics and Music: Esther Kerr Rusthoi)

This is the satisfaction waiting the man of Scriptural saturation!  Now, open that Book!  Digest the truth, so you may declare it faithfully and fearlessly!

THE POWER OF PARTNERSHIP

There are two primary offices in the New Testament church: elders and deacons. Paul lists the qualifications in 1 Timothy 3, where we see that in terms of character, they are basically the same, with only the matter of capacity being the difference. The elder must be a capable communicator. The elders are shepherds of the flock and the deacons are servants of the church. Although the title “deacon” is not used in Acts 6, it is clear that the godly men, full of faith and the Holy Spirit, were the prototype of what deacons are. 

There was A PROBLEM, (v. 1). Their selection was motivated by a problem that had arisen in the church. 

There was a conflict that needed to be settled. Imagine that!  The church is in its infancy and already there is conflict. That needed to be nipped in the bud. 

There was A PRIORITY, (v. 2). What did the church do?  They dumped it in the preachers’ laps!  They knew that to be diverted to this issue would distract them from their priority of praying and preaching. 

There was A PROPOSAL, (v. 3-6). The elders cannot do all the work. They need partners and we see that deacons can be the servants required. 

There was A PRODUCTIVITY, (v. 7). The problem was solved and even better there was exponential growth that resulted. 

This is the power of partnership. Blessed is the church where elders and deacons devote themselves to their priorities and work in harmony to see Kingdom progress!