SWEET AND SOUR

 

The Word of God is our spiritual food. In Revelation 10, John is handed “the little book,” and told to eat it. Its contents will taste as sweet as honey to the lips, but sour to the stomach—bitter to digest. The message of Revelation is one that is a sweet word for it speaks to the end of sin and the victory of God, with the new creation. It is about heaven and the saints being in a place where there are no more tears!  Yet, it also presents a sour word for it reveals the end of sinners and the wrath of God, with the end of the old creation. It is about hell and the sinners being in a place where there are endless tears!

This is the double-edged sword of the Word. John was told to proclaim it, and every preacher has this duty. In so doing, there will be those who respond to the sweetness of its promises and rejoice in it. But, others will react with bitterness to its rebuke of their sin. Yet, the preacher is called to faithfulness in expounding that little Book as it is, and let the chips fall where they may. 

Before we ever step into the pulpit, however, we must apply the Word personally. The message must be digested by us, before it is declared by us. The truth is that Word will be often sour as it sinks into our flesh and takes us to the cross.  Our carnal nature will not want to swallow such a bitter pill. Preacher, take your own medicine, for you will find it also so sweet, as the Lord cleanses and comforts, raising you up to walk in newness of life and be joy to your spiritual nature. It is the road that takes us to glory, and we are privileged to preach it, that we might take others with us!  Yet, with a broken heart, we also realize there will be those who reject it, to their everlasting regret.

HARD HEARTS AND HURTING HEARTS

How many points does your sermon have?  Every sermon should have one—and here I am not speaking of an outline, but an objective. John Newton stated his this way, “My grand point in preaching is to break the hard heart, and to heal the broken one.”  While Newton is best known for penning, “Amazing Grace,” he was not only a writer of hymns, but a preacher of the Gospel. We would do well to adopt his aim—for sitting in our congregation will be those hard hearts needing breaking and hurting hearts needing binding.

STUFF I’VE LEARNED THAT SEMINARY DIDN’T TEACH ME #35

When a death comes to the church family—be there. The ministry of your presence is one of the chief means of comforting them. In the early days of my ministry, I thought I was there to say a lot of things—pious phrases and religious cliches—to defend God for why this tragedy had occurred. I quickly learned that God did not need defending and that I did not have all the answers.. Even more, their broken hearts were not ready to process theological truths. There were questions for which I did not have all the answers. I believe that God is omniscient, but I am not. A hug, a prayer, reading the Scripture, planning the funeral, mingling my tears with theirs. That is what people needed from me that I could give them. Job’s friends sat with him in silence after he experienced heartbreak after heartbreak. Then they began to talk and that is when they became “miserable comforters,” (Job 16:2).

A GRIEF OBTAINED

Years ago, the great Christian thinker, C.S. Lewis, wrote a book entitled, “A Grief Observed.”  In this brief, but poignant volume, he describes his struggle after his wife dies.  The pious platitudes and Christian clichés so often employed in the midst of sorrow were found to be hollow.  Lewis wavered in maintaining a faith that had seemed so rock-solid.  Once he spoke with such conviction about the things of God, as if he had all the answers.  Suddenly, he was thrust into an abyss where answers could not be found.

The reality of a loved one’s death was brutal…and it still is.  Have you ever watched a seven-year old granddaughter who had been so full of life a year ago be consumed with cancer?  Have you ever sat down with your son-in-law and your daughter to plan a funeral service that you will conduct?  I hope not—and pray you never do!  The pain is excruciating. I know that many of you who read this have been in similar times—a spouse, a sibling, a son—someone so dear and near and now all that remains are tombstones and memories.

I recall as a young pastor, visiting the hospital, seeking to minister by encouragement, Scripture, and prayer—and maybe somewhat effectively.  Nothing helped me be more helpful than when I was hospitalized for a week with a major operation, requiring a month to recuperate.  My sympathy factor increased exponentially and I believe my ministry was enhanced.  It was no longer theory, but experience that gave me a platform of compassion.

I believe that is what Paul was saying in 2 Corinthians 1:3-7,

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.  For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.   If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.  Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. (ESV)

I have no idea how many hundreds of funerals I have officiated, and can truly say I have sought to weep with those that wept and bring them comfort.  People have told me that they have been helped by my ministry.  Yet, I know now what I have never known before.  In the space of a week I have spoken at my father and granddaughter’s funerals, and felt a heartache from which I will never recover until the great Resurrection Day.  That hope seems more precious than ever to me!  I can testify that God’s grace is enough—that His comfort is real—and He will do the same for you, no matter what trial may come.  “The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” (Job 1:21 ESV)

FATHERING THE FLOCK

As you know, like a father with his own children, we encouraged, comforted, and implored each one of you to walk worthy of God, who calls you into His own kingdom and glory. (1 Thessalonians 2:11-12)

Paul has likened himself in his gentle dealing with the new converts of Thessalonica to a nurturing mother (v.7-8).  In verses 11-12, the Apostle comes to another dimension of spiritual parenting, as he assumes the role of a father to the flock.  The discerning church leader knows when someone needs a mother's tenderness, and when they need a father's firmness.

Fathering the flock involves encouragement.  This was to stimulate their advancement in the faith.  The pastor who successfully leads the people forward communicates to them, "By the grace of God, you can do this!"

It also means comforting them.  Our members may trudge into the sanctuary on Sunday, beaten down, weary of the burdens they carry.  Sometimes they stumble and need someone to say, "By the promises of God, I want to assure you that you will be alright!"  That's the pastor's job to say.

Fathering the flock, furthermore, causes us to implore the people.  This is a strong urging.  We must have persistence in our insistence.  We set the bar high and communicate biblical expectations.  No excuses are permitted.  The pastor says, "By the authority of God's Word, obey it now!"

Paul's aim was to bring the believers in Thessalonica into a worthy walk with God.  This is one that befits our status as children of the King who will come into the full inheritance in glory someday.  This is who we are as sons and daughters of God.  This demands the pastor's model and message.

It is our task, brothers, to encourage the saints to walk through these discouraging times with their heads held high, to comfort the people to walk through the valleys of life with confidence in Christ, and to implore the members to walk toward glory with a sense of urgency.