As the Westminster Shorter Catechism properly puts it, “The chief end of man is to glorify God and enjoy Him forever.” The pastor effectively leads the church, when he models this to the church. Our ministry is about the majesty of God. It is not about making a name for ourselves, but magnifying the name of our Savior. Paul states that he—as a preacher—along with other men of God, like Silvanus and Timothy, lived “to the glory of God through us,” (2 Cor. 1:20b). Let us explore 2 Corinthians 1:8-22.
The passage begins with Paul acknowledging his PAST DESPAIR, “For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life,” (v. 8 ). Gospel ministry is not all sunshine and daisies, but often storms and difficulties. Being in the heat of spiritual battle can make us weary and worn. We can reach the point of despair, as did Paul. If a man of such faith could, “despair even of life,” I certainly may. I think of the mighty prophet Elijah, sitting under a juniper tree wanting to die. Many have been taught that “God will not put on you more than you can bear.” Paul clearly contradicts that. He says, “we were burdened beyond measure, above strength…”. But though Paul was in despair, he did not stay there.
We may experience a POWERFUL DELIVERANCE, “Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, who delivered us from so great a death, and does deliver us; in whom we trust that He will still deliver us, you also helping together in prayer for us, that thanks may be given by many persons on our behalf for the gift granted to us through many.” (v. 9-11). Adrian Rogers said, “God will put more on us than we can bear, but not more than He can bear.” (Adrian Rogers Legacy Bible, p. 1299). Paul was about to die, but had a Deliverer—the Lord Jesus who conquered death, hell, and the grave. Nothing then is beyond His power to overcome! The Lord worked through His Body, the church at Corinth, to bring the Apostle’s deliverance through the power of their prayers. We must remind our congregation to lift us up in prayer, as Aaron and Hur held up the arms of Moses until the deliverance came. The Corinthians not only supported him with their fervent prayers, but their financial possessions. Over and again, I have seen the bank account depleted, but then a kind church member’s generosity enabled me to make it through another week.
Thus, Paul maintained a PURPOSEFUL DEVOTION, “For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you. For we are not writing any other things to you than what you read or understand. Now I trust you will understand, even to the end (as also you have understood us in part), that we are your boast as you also are ours, in the day of the Lord Jesus. And in this confidence I intended to come to you before, that you might have a second benefit— to pass by way of you to Macedonia, to come again from Macedonia to you, and be helped by you on my way to Judea.” (v. 12-16). Paul may have been sidelined in despair, but because of the Lord hearing the pleas of the saints on his behalf, he was restored in devotion. He lived with purpose. His conscience was clear. He was in the world, but not of the world. His lifestyle was marked by “simplicity and godly sincerity.” He did not rely on “fleshly wisdom,” but “the grace of God.” We are to emulate him in living for eternity—“the day of the Lord Jesus,” and summon others to do likewise. What a crowning moment it will be, when we stand before the Lord of Glory, with those we have shepherded safely to the other side!
The preacher must make a PURE DECLARATION, “Therefore, when I was planning this, did I do it lightly? Or the things I plan, do I plan according to the flesh, that with me there should be Yes, Yes, and No, No? But as God is faithful, our word to you was not Yes and No. For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not Yes and No, but in Him was Yes. For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. Now He who establishes us with you in Christ and has anointed us is God, who also has sealed us and given us the Spirit in our hearts as a guarantee.” (v. 17-22). God is faithful and we as preachers must faithfully proclaim Him. We do not say one thing in the pulpit and another outside it—yes to one member and no to another. There must be consistency in our communication—purity in our preaching. It is pointed: “the Son of God, Jesus Christ, who was preached among you by us.” As the old saying goes, “Wherever you take your text, make a beeline to the cross!” The glory of preaching is in the glory of the cross of Christ.
My brothers, do not despair, many—including me—are praying for your deliverance, so reinforce your devotion, and refocus your declaration. “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. Now He who establishes us with you in Christ and has anointed us is God, who also has sealed us and given us the Spirit in our hearts as a guarantee.”
