The second chapter of Titus commences with Paul telling Titus to “speak the things,” and concludes with, “speak these things.” The method and manner of the preacher’s task is made clear. His method is to speak a comprehensive message that touches every member and his manner is to seek after congregational maturity.
The man of God must preach with APPLICABILITY, (v. 1-10). Doctrine is to lead to duty. Proper belief yields proper behavior.
There is a word for older men, (v. 2). Paul begins with them for they will be the mature leaders in the fellowship and in their family. There is to be seriousness, “sober,” sanctity, “reverent,” self-control, “temperate,” and soundness, “sound in faith, in love, in patience…”.
There is a word for older women, (v. 3-4a). These godly women are to be trained to then disciple the younger women. They do so with reverence, “reverent in behavior,” restraint, “not slanderers, not given to much wine,” and with responsibility, “teachers of good things…[as they] admonish the young women,”.
There is a word for younger women, (v. 4b-5). The education from what the older women speak and the emulation of what the older women show is to help the young women to mature. They will grow in devotion as those taught, “to love their husbands, to love their children,” grow in discretion by being “discreet, chaste,” and grow in discipline,”homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.”
There is a word for younger men, (v. 6-8). They are to model a sincere character, “sober-minded,” a sanctified conduct, “in all things showing yourself to be a pattern of good works,” a steadfast commitment, “in doctrine showing integrity, reverence, incorruptibility,” and a sound conversation, “sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you.”
The man of God must not only speak with applicability but with AUTHORITY, (v.11-15). When we preach the Word of God it will mature the people of God. This assures that we speak with conviction as we “exhort,” with correction as we “rebuke with all authority,” and with courage as to “Let no man despise you.” Here is a comprehensive message that will bring congregational maturity. This text covers the three dimensions of salvation.
There is the commencement of salvation, “For the grace of God that brings salvation has appeared to all men…[in Christ] who gave Himself for us, that He might redeem us…”. The true Christian can confess, “I have been saved.” This is a past experience of redemption. Jesus died for us—His substitutionary sacrifice paying the penalty for our sins.
Then follows the continuation of salvation, “teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age… [redeemed] from every lawless deed and [to] purify for Himself His own special people zealous for good works.” The true Christian can confess, “I am being saved.” This is a present evidence of sanctification. We are to be a holy people in our lifestyle of self-denial and sincere devotion.
Ultimately there is the consummation of salvation, “looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ…”. The true Christian can confess, “I will be saved.” This is a promised expectation of glorification. Paul said elsewhere, “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ,” (Philippians 1:6).
Now—PREACH IT!

