THE PREACHER’S PERFORMANCE

For the twenty five years I served as a minster at Pole Creek Baptist Church, I was subject to an annual review by the Personnel Committee—as were all our staff. It was not a bad time, but productive as a time of self-reflection and objective evaluation. I first had to fill out a form sharing progress toward the previous year’s goals and setting forth what I believed God was directing me to do in the year to come. 

But, the truth is, people are always scrutinizing us and judging us. It is not an annual matter, but a daily one. Each week they judge our sermons as to content and delivery. They look at our work and judge us as successful or failing. They not only look at what we do but the way we do it—evaluating actions and attitudes. 

The reality is that you cannot please everyone. Not even a champion like Paul was immune from criticism. People have their favorite preachers, and it can become political, as Paul confronted in the Corinthian church in the prior chapter. 

So, what about the preacher’s performance?

Consider OUR REQUIREMENT, “This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful.” (v. 1-2).

We are required to be servants of the Savior—“servants of Christ.” Church folk will have an expectation that we serve them. Yet, our duty is to serve our Master—and that will, of course, lead us to serve the members. The key, however, is that we are not seeking to be people-pleasers, but rather to please our Lord. This gets to our motivation. We are not hirelings, who labor for earthly payment, but we are shepherds who toil for eternal reward. 

We are also required to be stewards of the Scripture—“stewards of the mysteries of God.”  Good shepherds are faithful to feed the flock of God. The sheep need the Word of God. Our call is to stay true to the sound doctrine delivered to us and to fearlessly proclaim it. We hope the congregation will receive it, but the reality is that the Lord will review it. 

What does God require of the preacher?  Paul says it is, “that they be found faithful.”  We cannot always assure fruitfulness, but we can pursue faithfulness.

Thus, we should expect OUR REVIEW, “But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart.” (v. 3-5a).

There will be human judgment. “But with me it is a very small thing that I should be judged by you or by any human court,” (v. 3a).  You do not have to ask—judgment will be shared. Sometimes it will be to your face, and at other times behind your back. The preacher will hear words of commendation and condemnation. It is not all that unusual for a preacher to be tempted to puff up when he receives accolades. On the other hand, his bubble may burst with the sharp word of criticism. Some brand us a hero and others count us a zero. The reality is we are more likely somewhere in the middle. Yet, Paul refused to even render a final judgment based on his own self-reflection, “In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted.“ (v. 3b-4a). Why?

There will be heavenly judgment. “It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart.” (v. 4b-5a).  This is the ultimate “performance review.”  Only God is qualified to render absolute judgment on our ministry, for only He is omniscient. The truth is that if others knew us like we know ourselves, then they would not think as highly of us as they do!  Yet, there are times we think we have failed, and God will find us faithful. We do not even see all the results—nor do we always grasp our motive. To God, what we do is important, but also why we do it. 

Ultimately, we will see OUR REWARD, “Then each one will receive his commendation from God,” (v. 5b). 

There will be this consideration. In the preceding chapter, the Apostle has noted that at the Judgment Seat of Christ, our works will be tried by holy fire. Sadly, I fear much of what I have done will be consumed as wood, hay, and straw. Hopefully, there will also be that which is revealed as gold, silver, and gems—worthy of eternal reward. 

This brings the commendation. God gets the final word. What we may discover is that some country pastor will be summoned to the front of the line—a man who labored in obscurity—and he is shocked to receive great reward. Then, we may witness some celebrity preacher who is sent to the back of the line—a man who worked in notoriety—and he is sad to receive little reward. Who knows?

God knows. 

There will be reason for all to celebrate the grace of God that enables us to do anything. Truthfully, we confess as servants, “So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’” (Lk. 17‬:‭10‬‬).  Honestly, we confess as stewards that our gifts and opportunities come from God—that we neither deserve them, nor earn them.

There is a crown for the preacher to seek. Peter mentions this in 1 Peter 5:1-4. “So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory.”

Yet, what will the elders do with those crowns of glory?  In heaven, “the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying, ‘Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.’” (Rev.‬ ‭4‬:‭10‬-‭11‬). Our motive in seeking this crown is to glorify the Lord God who chose such unworthy servants and blessed us with an amazing stewardship.

Let us then be true and faithful—and leave the judgment to God.

THE SUCCESSFUL SERVANT

 

The story of Abraham’s servant in Genesis 24 illustrates successful service for the Lord. Eliezer was sent to seek a spouse for the son, Isaac. Similarly, as servants of God, we are sent to seek those who will become the Bride of the Son, Jesus Christ. 

We begin with THE PLEDGE OF A WORKER, (v. 1-9). God—in His supremacy—did not need us, yet in His sovereignty has chosen us. He calls laborers to work in His field. He calls men to commitment. He is still calling today; but are we listening? I remember when I surrendered to Jesus to preach the Gospel in 1976. My pledge was that with the help of God: “Lord Jesus, anything, anytime, anywhere—I am ready.”

Then, we hear THE PRAYER OF THE WORKER, (v. 10-14).  The availability came from the servant, but the ability came from the Lord. This man understood the need for God’s intervention, if his work was to be successful. So he prayed. We will never see fruitfulness in our labors apart from faithfulness in our prayers. 

Further, We see THE PREPARATION OF THE WIFE, (v. 15-28).  God was already at work—even before the servant concluded his prayer!  Our intercession does not change the will of God, but includes us in the accomplishing of it. The woman was a beautiful virgin with the humble heart of a servant. This is the Bride that God the Father has prepared for His Son. Paul wrote: “that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish,” (Eph. 5‬:‭26‬-‭27‬‬). 

There is THE PROVISION FOR THE WORKER, (v. 29-33a). Provisions were prepared for the servant. When we take the step of faith to pursue God’s will, He has promised He will supply our needs. I have never lacked anything that I truly needed during a half century of Gospel ministry. The Lord told His disciples, “Provide neither gold nor silver nor copper in your money belts, nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food,” (Matt.10‬:‭9‬-‭10‬‬). Where the finger of God points, the hand of God provides!

Also, note THE PROCLAMATION OF THE WITNESS, (v. 33b-49). Abraham’s servant had something to say—and it was urgent—so much so that he would not even eat until he shared it. He relates the story of his search for a bride for his master’s son, and how the Lord had providentially led him there. He delivers the word and calls for decision. Our task is to proclaim the Word; those who hear are accountable for their response to it. 

Next, observe THE PROSPERITY IN THE WORK, (v. 50-60). God blesses these words and the servant prospers in his work. He sought a bride and a bride was found!  God might have sent a heavenly angel to visit Rebekah with a vision, but instead selected a human messenger to make the appeal. This is how God typically prepares a Bride for His Son. The Father seeks a man and sends a man, supplying the man with the means for mission. When it seems the Word is falling on deaf ears, be encouraged and rejoice in the promise of God, “So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it.” (Isa. 55‬:‭11‬‬). 

We conclude with THE PRESENTATION OF THE WIFE, (v. 61-67).  What a sight the son beheld when his bride was presented to him by the servant!  She is chaste and pure—“prepared as a bride adorned for her husband,” (Rev. 21:2).   What a glorious day that will be—and to know that God used humble servants like us to bring the bride home!

“‘Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.’ And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints. Then he said to me, ‘Write: “Blessed are those who are called to the marriage supper of the Lamb!” ‘ And he said to me, ‘These are the true sayings of God.’” (Rev. ‭19‬:‭7‬-‭9‬‬).

A BURDEN FOR SOULS

Spurgeon was a passionate preacher and a zealous soul-winner.  But, all God’s men should be.  What is it that fueled such a fire in Spurgeon’s heart—and might it not also do so for me and for you?  Here are his words:

Death-beds are grand schools for us. They are intended to act as tonics to brace us to our work. I have come down from the bed-chambers of the dying, and thought that everybody was mad, and myself most of all. I have grudged the earnestness which men devoted to earthly things, and half said to myself,–Why was that man driving along so hastily? Why was that woman walking out in such finery? Since they were all to die so soon, I thought nothing worth their doing but preparing to meet their God. To be often where men die will help us to teach them both to die and to live.  

M'Cheyne was wont to visit his sick or dying hearers on the Saturday afternoon, for, as he told Dr. James Hamilton, "Before preaching he liked to look over the verge."  

I pray you, moreover, measure your work in the light of God. Are you God's servant or not? If you are, how can your heart be cold? Are you sent by a dying Savior to proclaim his love and win the reward of his wounds, or are you not? If you are, how can you flag? Is the Spirit of God upon you? Has the Lord anointed you to preach glad tidings to the poor? If he has not, do not pretend to it. If he has, go in this thy might, and the Lord shall be thy strength. Yours is not a trade, or a profession. Assuredly if you measure it by the tradesman's measure it is the poorest business on the face of the earth. Consider it as a profession: who would not prefer any other, so far as golden gains or worldly honors are concerned? But if it be a divine calling, and you a miracle-worker, dwelling in the supernatural, and working not for time but for eternity, then you belong to a nobler guild, and to a higher fraternity than any that spring of earth and deal with time.  

Look at it aright, and you will own that it is a grand thing to be as poor as your Lord, if, like him, you may make many rich; you will feel that it is a glorious thing to be as unknown and despised as were your Lord's first followers, because you are making him known, whom to know is life eternal. You will be satisfied to be anything or to be nothing, and the thought of self will not enter your mind, or only cross it to be scouted as a meanness not to be tolerated by a consecrated man. There is the point.  

Measure your work as it should be measured, and I am not afraid that your earnestness will be diminished. Gaze upon it by the light of the judgment day, and in view of the eternal rewards of faithfulness. Oh, brethren, the present joy of having saved a soul is overwhelmingly delightful; you have felt it, I trust, and know it now. To save a soul from going down to perdition brings to us a little heaven below, but what must it be at the day of judgment to meet spirits redeemed by Christ, who learned the news of their redemption from our lips! We look forward to a blissful heaven in communion with our Master, but we shall also know the added joy of meeting those loved ones whom we led to Jesus by our ministry. Let us endure every cross, and despise all shame, for the joy which Jesus sets before us of winning men for him.  

One more thought may help to keep up our earnestness. Consider the great evil which will certainly come upon us and upon our hearers if we be negligent in our work. "They shall perish"–is not that a dreadful sentence? It is to me quite as awful as that which follows it,–"but their blood will I require at the watchman's hand." How shall we describe the doom of an unfaithful minister? And every unearnest minister is unfaithful.  

I would infinitely prefer to be consigned to Tophet as a murderer of men's bodies than as a destroyer of men's souls; neither do I know of any condition in which a man can perish so fatally, so infinitely, as in that of the man who preaches a gospel which he does not believe, and assumes the office of pastor over a people whose good he does not intensely desire. Let us pray to be found faithful always, and ever. God grant that the Holy Spirit may make and keep us so. (Lectures to My Students, pp. 319-320, Kindle Version)

That is my sincere prayer for myself and those preachers who read these words. Let us get alone with God and not come out until the fire of God for the perishing burns with holy zeal in our soul!  When we stand to preach, the people will know, and they will come to watch us burn.  

SIMPLE MESSAGE; SUPERNATURAL MIGHT

 

VERSE OF THE DAY (COMMENTARY BY SPURGEON)

“How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher?” (Romans 10:14)

Here you have the whole plan of salvation. Christ is preached, sinners hear the message of the gospel, they believe it, and so they are saved. What a mass of rubbish people have interjected into this blessed simple plan! How different this is from the cumbersome, complicated plan by which men would destroy our souls. Cling to the old-fashioned gospel and never turn away from it! Nothing can take the place of the simplicity of divine truth. DAILY PRAYER (BY SPURGEON) May there be none in our church this weekend who shall fancifully seek after a pretended salvation which will leave them as they are; but may they know that Jesus saves his people from their sins; and, oh, that with self-loathing, and deep contrition, and earnest heart-searching, souls may come to you again and cast themselves before your face, trusting in Jesus, and crying out to be delivered from sin; and may this be the day of deliverance. Oh, that this Sunday as our church gathers, while we are trying to preach, you might raise up children of Abraham from these stones. Men that seem naked and cold as stones, quicken by the mighty Spirit this very day; and may they be led to yield themselves unto God, and their members instruments of righteousness. May the Lord grant it and we will bless his name. Amen.

THE POWER OF THE CROSS

Paul was a preacher. His priority in preaching was the cross, for it was and is the power of salvation to all who are saved. 

Consider, THE FOCUS OF GOSPEL PREACHING, “For Christ did not send me to baptize, but to preach the gospel…”. He was not making baptism meaningless by his comments, but instead was maximizing the cross. The symbol of salvation is significant, but the source of salvation is supreme. Apart from salvation, the sign in baptism—like any other religious exercise—is useless. The cross is everything. 

Once we come to the cross, we will confess its power that has delivered us by “dying” to the old life of sin, “burying” it beneath the water, and “rising” to the new life in Christ. Apart from the cross, baptism is worthless. It is worse than that, it would be a hindrance to genuine salvation, as we depend on our works rather than the finished work of Christ on Calvary.  

Political parties based on the preacher who had baptized them had risen in Corinth—threatening the unity of the church, (cf. v. 10-16). Paul wanted to bring that to a screeching halt, and did so by this focus on the cross. By the way, those who wish to make baptism an essential part of salvation, need to read and re-read this. The Apostle would never make such a blunt statement about baptism, if it were necessary to save someone.

Then, weigh THE FOLLY OF GOSPEL PREACHING, “not with wisdom of words, lest the cross of Christ should be made of no effect. For the message of the cross is foolishness to those who are perishing…”. Gospel preaching is not dependent on oratorical eloquence and human genius. Indeed, Paul was concerned that such would only subvert the message. It might change the focus from the Savior to the preacher. 

I heard of a drunk who bumped into the evangelist, D. L. Moody, and slurred, “Don’t you know me? I am one of your converts.” Moody responded, “Well, my son, you look like one of mine—you’re surely not one of the Lord’s.”  The truth is that if I can talk someone into “converting,” someone else can talk them out. 

We dare not change the message to make it more culturally acceptable. The Gospel is folly to those who reject it. Think of it: 2000 years ago, an impoverished Jew, hanging naked on an instrument of torture, being the means by which we can be forgiven of sin and enter heaven!  It is not that the message is irrational, but transcends human reason.  It is all of grace and for Gods glory. 

This, however, is THE FORCE OF GOSPEL PREACHING, “but to us who are being saved it is the power of God.”  Again, as Paul was not making the symbol of baptism trivial, neither was he saying our manner of preaching insignificant.  But, he elevates the message over all else. For the cross of Christ alone is the power of God for salvation—period, exclamation point, forever and ever, Amen!  It is not human profundity, but heavenly power that raises one dead in sin to eternal life. It is not religious ritual, but Gospel force that regenerates a sinner, transforming them into a saint. 

We must preach the Gospel—and never move beyond it. You do not graduate to something else!  Now, other doctrines connect to it; other texts support it; there are many implications from it. But, as Spurgeon said, “I have never yet found a text that had not got a road to Christ in it.”  

You see, it is not the piece of wood that saves us, but the Person on the cross that redeems. Paul would put it this way in 2 Corinthians, “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him,” (5‬:‭21‬‬).

Man of God—preach Christ crucified! That is our mandate. 

KEEP ME BURNING

As a child, I was taught a song in church, “Give me oil in my lamp, keep me burning; Give me oil in my lamp, I pray.  Give me oil in my lamp, keep me burning; Keep me burning till the break of day.”  We sung it with enthusiasm, but I had little comprehension as to its meaning. Now, I know.  If we do not feed the fire in our soul as preachers, then the flame of love and zeal may dim.  Our usefulness then as preachers will diminish also.  Spurgeon had much to  say about this.  Here is an excerpt from the “Prince of Preachers” on that topic.

Even the lamps of the sanctuary needed oil. Feed the flame, my brother, feed it frequently; feed it with holy thought and contemplation, especially with thought about your work, your motives in pursuing it, the design of it, the helps that are waiting for you, and the grand results of it if the Lord be with you. Dwell much upon the love of God to sinners, and the death of Christ on their behalf, and the work of the Spirit upon men's hearts. Think of what must be wrought in men's hearts ere they can be saved.  

Remember, you are not sent to whiten tombs, but to open them, and this is a work which no man can perform unless, like the Lord Jesus at the grave of Lazarus, he groans in spirit; and even then he is powerless apart from the Holy Ghost. Meditate with deep solemnity upon the fate of the lost sinner, and, like Abraham, when you get up early to go to the place where you commune with God, cast an eye towards Sodom and see the smoke thereof going up like the smoke of a furnace. Shun all views of future punishment which would make it appear less terrible, and so take off the edge of your anxiety to save immortals from the quenchless flame. If men are indeed only a nobler kind of ape, and expire as the beasts, you may well enough let them die unpitied; but if their creation in the image of God involves immortality, and there is any fear that through their unbelief they will bring upon themselves endless woe, arouse yourselves to the agonies of the occasion, and be ashamed at the bare suspicion of unconcern. Think much also of the bliss of the sinner saved, and like holy Baxter derive rich arguments for earnestness from "the saints' everlasting rest." Go to the heavenly hills and gather fuel there; pile on the glorious logs of the wood of Lebanon, and the fire will burn freely and yield a sweet perfume as each piece of choice cedar glows in the flame. There will be no fear of your being lethargic if you are continually familiar with eternal, realities.  

Above all, feed the flame with intimate fellowship with Christ. No man was ever cold in heart who lived with Jesus on such terms as John and Mary did of old, for he makes men's hearts burn within them. I never met with a half-hearted preacher who was much in communion with the Lord Jesus. The zeal of God's house ate up our Lord, and when we come into contact with him it begins to consume us also, and we feel that we cannot but speak the things which we have seen and heard in his company, nor can we help speaking of them with the fervency which comes out of actual acquaintance with them. Those of us who have been preaching for these five-and-twenty years sometimes feel that the same work, the same subject, the same people, and the same pulpit, are together apt to beget a feeling of monotony, and monotony may soon lead on to weariness. But then we call to mind another sameness, which becomes our complete deliverance; there is the same Savior, and we may go to him in the same way as we did at the first, since he is "Jesus Christ the same yesterday, and today, and for ever." In his presence we drink in the new wine and renew our youth. He is the fountain, forever flowing with the cool, refreshing water of life, and in fellowship with him we find our souls quickened into perpetual energy.  

Beneath his smile our long-accustomed work is always delightful, and wears a brighter charm than novelty could have conferred. We gather new manna for our people every morning, and as we go to distribute it we feel an anointing of fresh oil distilling upon us. "They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary; and they shall walk, and not faint." Newly come from the presence of him that walketh among the golden candlesticks we are ready to write or speak unto the churches in the power which he alone can give. Soldiers of Christ, you can only be worthy of your Captain by abiding in fellowship with him, and listening to his voice as Joshua did when he stood by Jordan, and inquired–"What saith my Lord unto his servant?" Fan the flame as well as feed it. Fan it with much supplication. We cannot be too urgent with one another upon this point: no language can be too vehement with which to implore ministers to pray. There is for our brethren and ourselves an absolute necessity for prayer. Necessity! I hardly like to talk of that, let me rather speak of the deliciousness of prayer–the wondrous sweetness and divine felicity which come to the soul that lives in the atmosphere of prayer. John Fox said, "The time we spend with God in secret is the sweetest time, and the best improved. Therefore, if thou lovest thy life, be in love with prayer." The devout Mr. Hervey resolved on the bed of' sickness–" If God shall spare my life, I will read less and pray more." John Cooke, of Maidenhead, wrote–" The business, the pleasure, the honor, and advantage of prayer press on my spirit with increasing force every day." A deceased pastor when drawing near his end, exclaimed, "I wish I had prayed more;" that wish many of us might utter. There should be special seasons for devotion, and it is well to maintain them with regularity; but the spirit of prayer is even better than the habit of prayer: to pray without ceasing is better than praying at intervals. It will be a happy circumstance if we can frequently bow the knee with devout brethren, and I think it ought to be a rule with us ministers never to separate without a word of prayer. Much more intercession would rise to heaven if we made a point of this, especially those of us who have been fellow-students. If it be possible, let prayer and praise sanctify each meeting of friend with friend. It is a refreshing practice to have a minute or two of supplication in the vestry before preaching if you can call in three or four warm-hearted deacons or other brethren. It always nerves me for the fight. But, for all that, to fan your earnestness to a vehement flame you should seek the spirit of continual prayer, so as to pray in the Holy Ghost, everywhere and always; in the study, in the vestry, and in the pulpit. It is well to be pleading evermore with God, when sitting down in the pulpit, when rising to give out the hymn, when reading the chapter, and while delivering the sermon; holding up one hand to God empty, in order to receive, and with the other hand dispensing to the people what the Lord bestows. Be in preaching like a conduit pipe between the everlasting and infinite supplies of heaven and the all but boundless needs of men, and to do this you must reach heaven, and keep up the communication without a break. Pray for the people while you preach to them; speak with God for them while you are speaking with them for God. Only so can you expect to be continually in earnest. A man does not often rise from his knees unearnest; or, if he does, he had better return to prayer till the sacred flame descends upon his soul. Adam Clarke once said, "Study yourself to death, and then pray yourself alive again": it was a wise sentence. Do not attempt the first without the second; neither dream that the second can be honestly accomplished without the first. Work and pray, as well as watch and pray; but; pray always. 

Stir the fire also by frequent attempts at fresh service. Shake yourself out of routine by breaking away from the familiar fields of service and reclaiming virgin soil. I suggest to you, as a subordinate but very useful means of keeping the heart fresh, the frequent addition of new work to your usual engagements. I would say to brethren who are soon going away from the College, to settle in spheres where they will come into contact with but few superior minds, and perhaps will be almost alone in the higher walks of spirituality,–look well to yourselves that you do not become flat, stale, and unprofitable, and keep yourselves sweet by maintaining an enterprising spirit. You will have a good share of work to do and few to help you in it, and the years will grind along heavily; watch against this, and use all means to prevent your becoming dull and sleepy, and among them use that which experience leads me to press upon you. I find it good for myself to have some new work always on hand. The old and usual enterprises must be kept up, but somewhat must be added to them. It should be with us as with the squatters upon our commons, the fence of our garden must roll outward a foot or two, and enclose a little more of the common every year. Never say "it is enough” nor accept the policy of "rest and be thankful." Do all you possibly can, and then do a little more. I do not know by what process the gentleman who advertises that he can make short people taller attempts the task, but I should imagine that if any result could be produced in the direction of adding a cubit to one's stature it would be by every morning reaching up as high as you possibly can on tiptoe, and, having done that, trying day by day to reach a little higher. This is certainly the way to grow mentally and spiritually,–" reaching forth to that which is before." If the old should become just a little stale, add fresh endeavors to it, and the whole mass will be leavened anew. Try it and you will soon discover the virtue of breaking up fresh ground, invading new provinces of the enemy, and scaling fresh heights to set the banner of the Lord thereon. This is, of course, a secondary expedient to those of which we have already spoken, but still it is a very useful one, and may greatly benefit you. In a country town, say of two thousand inhabitants, you will, after a time, feel, "Well, now I have done about all I can in this place."  

What then? There is a hamlet some four miles off, set about opening room there. If one hamlet is occupied, make an excursion to another, and spy out the land, and set the relief of its spiritual destitution before you as an ambition. When the first place is supplied, think of a second. It is your duty, it will also be your safeguard. Everybody knows what interest there is in fresh work. A gardener will become weary of his toil unless he is allowed to introduce new flowers into the hothouse, or to cut the beds upon the lawn into a novel shape; all monotonous work is unnatural and wearying to the mind, therefore it is wisdom to give variety to your labor.  

Far more weighty is the advice, keep close, to God, and keep close to your fellow men whom you are seeking to bless. Abide under the shadow of the Almighty, dwell where Jesus manifests himself, and live in the power of the Holy Ghost. Your very life lies in this. Whitefield mentions a lad who was so vividly conscious of the presence of God that he would generally walk the roads with his hat off. How I wish we were always in such a mood. It would be no trouble to maintain earnestness then.  

Take care, also, to be on most familiar terms with those whose souls are committed to your care. Stand in the stream and fish. Many preachers are utterly ignorant as to how the bulk of the people are living; they are at home among books, but quite at sea among men. What would you think of a botanist who seldom saw real flowers, or an astronomer who never spent a night with the stars? Would they be worthy of the name of men of science Neither can a minister of the gospel be anything but a mere empiric unless he mingles with men, and studies character for himself. "Studies from the life,"–gentlemen, we must have plenty of these if we are to paint to the life in our sermons. Read men as well as books, and love men rather than opinions, or you will be inanimate preachers.  (Lectures to My Students, Spurgeon, pp. 314-317, Kindle edition)

I pray for you, servant of the Most High, and seek for myself as I stand under God and before men, “Give us oil in our lamps; Keep us burning!”  To the Glory of God, Amen!

TERMITE TROUBLE

Sometimes we think that problems in the church are a twenty-first century phenomenon. In reality, there have been issues since the first century. The church was flourishing, but not without fighting. The Devil will always oppose the forward march of the church. His way is not only to attack, but to infiltrate. Jesus warned of this. “Another parable He put forth to them, saying: ‘The kingdom of heaven is like a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat and went his way.’” (Matt.‬ ‭13‬:‭24‬-‭25‬‬). 

Old Vance Havner said it in his inimitable way: “The church has never been in so much danger from woodpeckers on the outside, as termites on the inside!”  We have termite protection at our home. Our pest control company sprays to create a chemical barrier to prevent the destructive pests from invading, and carries out regular inspections to make sure they have not found entry. Church elders, you are charged with pest control. There is the truth treatment. You must faithfully spray Scripture  around the house of God. You must also be watchful, lest destructive invaders slip in.  The longer these are tolerated, the greater will be their damage.

Recognize them by their DIVISIVE DISPUTATION. “Now I urge you, brethren, note those who cause divisions and offenses…” (v. 17a). “Divide and conquer,” is an effective military strategy. Satan employs it effectively. The Devil knows that if he can get us fighting one another, then he will have no fear of us being an effective force. 

Many churches form circular firing squads! Note those who are ever causing division. Do a regular termite inspection! Confront them and exercise church discipline when needed. 

Be aware of their DOCTRINAL DEVIATION—“contrary to the doctrine which you learned, and avoid them,” (v. 17b). Termites are insidious insects. They eat away at the fiber of the wood. The wood may appear solid, but is getting weaker by the day—until it collapses. We must, “Avoid truth decay!”  

It would seem that the doctrinal deviation Paul was speaking of led to divisive disputation. We must hold to fundamental principles, without theological hair-splitting. One cannot sacrifice sound doctrine for maintaining unity. Yet, we should be cautious about making mountains out of molehills. Satan is a deceiver and will sow tares among the wheat. The peril is that the tares appear so much like wheat. Rampaging through the field, indiscriminately yanking up weeds, will also cause us to pull up young wheat. Discernment is demanded. 

The invasive insects are identified by their DECEPTIVE DECLARATION.“For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple.” (v.18‬‬). These claim to serve Jesus, while their motive is self-interest. It is not about Him, but them. Their communication is contradictory to their claim to be His servants. They are smooth talkers and flattering speakers. They hold up a Bible in front of a packed auditorium and with a sparkling smile promise, “Your Best Life Now.”  

Those mature in faith will detect them, but the immature will be deceived by them. Pastors, be mindful of who your members are listening to and what they are reading. The solid saints in the congregation are likely to spot such and spurn these teachers, but the young in faith will be seduced by them. Keep all the truth termites away by faithful exposition of Scripture, but do a regular inspection to see if some termites have slipped in. The earlier such is confronted, the less damage they will do!