A PREACHER OR A PEDDLER?

Paul was a preacher. He declared he was not a peddler. A peddler is someone who pulls together stuff from here and there at small cost and then sells it for profit. He takes secondhand goods and presents it as of great value. There are “preachers” who are really “peddlers.”  They take sermons from someone else and hawk them as their own. They are out for profit instead of being a prophet. Let us consider the Apostle’s message in 2 Corinthians 2:12-17. 

He speaks of the preacher’s OPPORTUNITY.  “Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened to me by the Lord, I had no rest in my spirit, because I did not find Titus my brother; but taking my leave of them, I departed for Macedonia.” (v. 12-13). 

God opens doors. We do not have to beat them down. When one door closes, then another opens. We must seize the opportunities when they are presented. 

When is it time to move on?  Paul had a restlessness in his spirit. I have often found that to be true, when the Lord is preparing me for the next opportunity. The peddler is a ladder climber. He is always on the move, looking for success, rather than where God is directing him.  

Also, note that Paul needed Titus and could not do all he wanted to do without “my brother.”  The peddler is usually isolated and feels self-sufficient. He does not want to be exposed for the “snake-oil salesman,” he is.  We are often shocked when one of these men are exposed.  The preacher who succeeds knows he needs accountability. He seeks those who will serve alongside him. His ego is not so inflated that he will not share the spotlight.

Then, there is the preacher’s VICTORY. “Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place,” (v. 14).  

The imagery is of a Roman general returning from battle. The citizens would line the streets to welcome the conquerors in celebration. Priests would wave censers as the fragrance of the incense would permeate the air.  The spoils of battle would be hauled in wagons. Captives would be chained to the chariot of the victorious general. Those who surrendered would become servants, whereas rebels would be executed. 

Christ is the conqueror.  His Gospel is the fragrance—of which we will say more. As we surrender to Him—chained to His chariot, if you will—then He leads us in victorious service. The peddler sets his own agenda. He is concerned about his glory and not celebrating the Lord’s victory. Such peddlers by their actions may disclose their destination to be condemnation, as they are unregenerate. 

Understand, the preacher’s GRAVITY.  “For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life.” (v. 15-16a). 

The preacher understands the gravity of his task and focuses on the eternal accountability he has before God and the souls under his care. The peddler is concerned about temporal status and earthly reward. His ministry is about himself—not the Lord and the souls of men. I want to be gripped by the gravity of preaching God’s Word each time I stand behind the sacred desk. Paul tells us that eternal souls hang in the balance!

We must know the preacher’s SUFFICIENCY. “And who is sufficient for these things?” (v. 16b). 

The preacher recognizes that his work is too great for his natural ability. It takes more than his best. Our task is supernatural!  The peddler thinks himself adequate. He rests in the energy of the flesh. He struts around full of himself. If I am a man of God, I know that in myself I will be an utter failure. Apart from abiding in Christ, I can do nothing—as our Lord said in John 15. I must be empty of self and filled with the Spirit!

Paul’s desperate cry is answered in the next chapter.  “Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God, who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.” (2 Cor.‬ ‭3‬:‭5‬-‭6‬‬). 

The peddler puffs his resume’. The preacher humbles himself. The peddler does letter preaching—trusting his skills—and that brings spiritual death.  The preacher does spiritual preaching—relying on the Spirit—which brings spiritual life!

Finally, we consider the preacher’s SINCERITY. “For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ,” (v. 17‬‬). 

The real preacher is a man of sincerity, while the peddler is a man of hypocrisy.  What the peddler is selling may indeed be true, but he is a fraud, and that sham will someday be exposed—if not here, then hereafter. The man God uses is real—the Word of Truth is proclaimed by a man of integrity. He speaks, “as from God,” representing the Lord of Glory. He speaks with an awareness that all he is, says, and does is “in the sight of God in Christ.”  The Lord Jesus is jealous for His Bride, the church.  He is watching. Jesus will be the guest of honor in the church tomorrow. While what the members say about the sermon is not unimportant, it is what the Master says that really matters. 

Are you a preacher or a peddler?  God knows. 

Peter was a preacher.  Not a perfect man, but a penitent man. He was real, and learned to humble himself and rely on the Lord. 

Judas was a peddler. He seemed a good man, but was a fraud. He was a hypocrite, who when confronted, stubbornly resisted, and went his own way—as Scripture says, “that he might go to his own place,” and that place was and will be perdition. 

May we fall on our face before God today—only His grace can fit us to be preachers rather than peddlers. How I need Him!

SERVING AND SPEAKING WITH SINCERITY

 

Preachers are not to be peddlers—snake oil salesmen—who are not being a prophet, but about making profit. They mix in enough truth to label it as the Word of God, but what is in the bottle has no saving power. It is a placebo that makes people feel better about themselves, but cannot cure the terminal disease of sin.  Paul’s example was one of serving and speaking with sincerity. There are three basic elements of such motivation and manner of ministry the Apostle presents in 2 Corinthians 2. 

Serving and speaking with sincerity calls for RESTRAINT, (v.1-4). Paul had chosen to communicate with tenderness in a letter, rather than with toughness in a visit. There were many issues in the Corinthian church that called for confrontation. So, he had addressed these needful matters in his first epistle to them. It was painful discipline, but essential correction.  The pastor must lead the church to exercise discipline properly.

Paul felt no joy in having to bring them to tears. His hope was that their repentance would be an ongoing work of the Spirit among them, so when he did visit there would be joy and not grief. While there were still issues (and always will be until  Christ returns and we are glorified), the Apostle writes with restraint. Having “spanked,” them, Paul will now hug them.  Corporal punishment of a child is not to become damaging abuse. It is to be administered with restraint and done in love rather than anger. This is true in dealing with sin in the church.  Then sorrow is supplanted with smiles!

Serving and speaking with sincerity seeks RECONCILIATION, (v.5-11). By this, we do not refer primarily to the reconciliation with God brought in salvation, but reconciliation among the members attained by church discipline for sanctification. 

Sin in the body affects the whole body. When a member must be disciplined, it is a painful process—a spiritual surgery. Apparently that rebellious member was now repentant. The correction had achieved its purpose, so the erring member was to be forgiven and reconciled to the congregation. Failing to practice church discipline is wrong, but so is a purpose of rejection instead of restoration of the sinning member. Satan will take advantage of being permissive or punitive concerning sin in the body. 

Unrepentant sin is a cancer of the soul. If the church is soft and overlooks the sin in the name of love (while shirking truth), then the malignancy spreads. This is what Paul had to forcefully address in his first epistle to them. Yet, if we are severe in confronting the sin in the name of truth (while neglecting love), the result is the amputation of the member, bringing loss to both them and the church. Admittedly, if the cancer of sin is not dealt with through the removal of the malignancy of wickedness, then to save the body, the member has to be “amputated,” but the hope is that the chemotherapy of confrontation and the radiation of repentance will deal with the disease, without the amputation of excommunication!  Satan would kill or at least cripple the church body by diverting us in being permissive or punitive. He is so crafty, promoting either “love,” or “truth,” when God’s way calls for both in balance. 

Carl Sandburg described Abraham Lincoln this way: "Not often in the story of mankind does a man arrive on earth who is both steel and velvet, who is hard as a rock and soft as a drifting fog, who holds in his heart and mind the paradox of terrible storm and peace unspeakable and perfect."  In dealing with erring members, we must have a hand of steel in a glove of velvet!  This is the nature of pastoral ministry.

Serving and speaking with sincerity demands RELIANCE, (v.12-17). As we consider the challenges in church life in this pagan environment  and our own human frailties, we ask with Paul, “Who is sufficient for these things?”  How can I be tough and tender?  The answer is, “I can’t,” but Jesus can—and He is in me!  Paul will answer this question, “Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.” (3‬:‭5‬-‭6‬‬). It is in reliance on Jesus—His virtue and victory—that we can serve and speak with sincerity.  Preacher, Jesus indwells you—rely on Him!

At Troas, Paul would see a vision of a man from Macedonia begging him to come share the Gospel. Paul would be obedient and take the message of Christ to Europe for the first time, (v.12-13). That is how the Gospel came to Corinth on the Grecian peninsula and the church was established. It was in reliance on God’s guidance and grace that the Apostle accomplished this work.

Relying on Christ, we are “more than conquerors,” (cf. Rom.8:37). Paul illustrates the principle here, of being conquered by Christ in order to be conquerors with Christ, (v.14-17). The Apostle uses the imagery of a Roman general returning in triumph from battle. The cavalcade winds through the city of Rome, preceding through the cheering throngs, with the priests swinging burning braziers of incense. To the captives who had surrendered to the conqueror, it was the smell of life, but to those who had resisted it was the stench of death. The former group would become servants while the latter would be slain. The Gospel we share has the same effect. Those who receive it find eternal life, while those who reject it enter everlasting death. The Gospel witness has a fragrant aroma of heaven, as well as the smell of hell’s smoke and sulphur. 

None of us are sufficient for the magnitude of such a ministry. For this, we need the power of God and Christ’s Gospel. Only then can we avoid being religious racketeers who peddle God’s Word—offering scraps of truth concealing toxin—for personal glory and gain. Let us take our calling with utmost sincerity. God has appointed us and holds us accountable as to whether we are speaking an undiluted message with unselfish motive.