Eschatology is the doctrine of “last things.” About 1/5 of the Scriptures are prophetic in nature. A preacher who avoids preaching about the second coming of Christ is not following Paul’s example who said, “For I have not shunned to declare unto you THE WHOLE COUNSEL OF GOD,” (Acts 20:27, emphasis added). Faithful exposition of the BIblical text demands an eschatological emphasis.
As we come to the last chapter of the Bible, we find another Apostle—John—commanded to preach with urgency, as if Christ were returning soon. Three times, in Revelation 22, Jesus declares, “I am coming quickly.” What if your next sermon would be your last one before Christ comes for His church? It could be!
Eschatological exposition is a call for rejoicing. “Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book.” (Rev.22:7). This is our happy hope! It is the ultimate joy for the child of God—to be with Jesus forever in glory! Read Revelation 22:1-6 concerning the wonder of heaven. This preaching stirs the soul to worship.
Eschatological exposition is a call to reward. “And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.” (Rev.22:12). We are reminded that even though our redemption is not by our works, our reward is determined by our works. The entrance to heaven is a matter of our faith in Christ, but the enjoyment of it is in measure of faithfulness to Christ (cf. 1 Cor.3:11-15). This preaching summons the servants to work.
Eschatological exposition is a call to readiness. “He who testifies to these things says, ‘Surely I am coming quickly.’ Amen. Even so, come, Lord Jesus!” (Rev.22:20). An even stronger word is used to introduce consideration of Christ’s return: “surely,” and not just “behold.” There is coming a day when the die is cast and those who are not prepared to meet God will have no further opportunity (Rev.22:8-16). But for now, the Gospel invitation is extended (Rev.22:17). This preaching sets the saints to watch.
Adding to the prophetic Scriptures with sensationalism or subtracting from them by neglect are deadly serious. There are eternal consequences for the preacher and his people (Rev.22:18-19). May God strengthen us to stand and speak with urgency, so we may say, “Even so, come, Lord Jesus!” Preacher, may “The grace of the Lord Jesus Christ be with you all. Amen.” (Rev.22:21).
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