SINNERS IN THE HANDS OF AN ANGRY GOD: JONATHAN EDWARDS' IMPACT ON AMERICA

"Sinners in the Hands of an Angry God: Jonathan Edwards' Impact on America."

That was the title of a research paper that my son, Caleb, composed for a college history class. His document caused me to reflect on the power of the preached Word to bring transformation—to an individual, a family, a community—yes, and even a nation! It is difficult to imagine the birth of these United States apart from the spiritual awakening that swept over the colonies. Although there were certainly other preachers, most notably George Whitefield, who likewise played pivotal roles, Jonathan Edwards was a remarkable catalyst for the move of God that occurred. The hand of God at work in the church inspired and supported the founding of America. The activity of a Sovereign God brought forth a nation whose government system and laws were rooted in Scriptural principles. That is not to say that all the founders were Christians in the Biblical sense, but even those who were not, had a healthy understanding of truth and a fundamental belief in God and morality that was informed by Scripture. A good number were what we would call evangelicals. Without question, our forefathers had no intent to establish a theocracy. Having fled the unholy alliance of church and state that pervaded European nations—a union that wrought persecution and stifled freedom—they steadfastly refused to have a national church. There was no intent, however, to take the opposite extreme—to confine faith inside the four walls of the church—quarantining Christians as if they were some kind of contagion. Instead, the founders sought the favor of God and acknowledged the benefits of Christianity. Calls to prayer, offerings of thanksgiving, teaching of the Bible, and freedom for the church to advance its mission and ministry were woven into the fabric of America and given government protection—even promotion to an extent.

How things have changed! The mindset of many in power today give lip-service to freedom of religion—so long as it is kept to the church house and doesn’t impact the culture at large. The national conversation promotes political correctness. This new tolerance means that any idea, philosophy, or moral expression (really immoral or amoral) must not be confronted by the church. To do so is to be branded an extremist, a bigot, and a homophobe.

So, should we just accept this, cave in, bow down, and grovel?

We must be loving! That is not even negotiable! The most loving thing we can do is preach the truth that will deliver from hell and open up heaven when Christ is received by faith as Savior and Lord. What the church must do is not to tone down its message, but turn up the volume! Those holy words will only be heeded if spoken by those whose lifestyle mirrors their doctrine.

We need some men in the pulpit like Jonathan Edwards who are not fearful of warning sinners not to fall into the hands of an angry God, but fall on their knees in repentance! As we come to another birthday of America, there is a desperate need for a mighty move of the Spirit. It will not come unless some bold preachers preach the Gospel. History makes that abundantly clear.