Sunday, September 28, 2014

NON-PROPHET ORGANIZATION

We know churches are listed as non-profit organizations, but I heard the late Vance Havner say they are often “non-prophet organizations.”  Where are the men who stand and speak as the prophets of old—confronting sin and calling for repentance?

Jesus contrasts the faithful prophet with the false prophet in Luke 6:20-26.

Then He lifted up His eyes toward His disciples, and said: “Blessed are you poor, For yours is the kingdom of God.  Blessed are you who hunger now, For you shall be filled. Blessed are you who weep now, For you shall laugh.  Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man’s sake.  Rejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets.  “But woe to you who are rich, For you have received your consolation.  Woe to you who are full, For you shall hunger.  Woe to you who laugh now, For you shall mourn and weep.  Woe to you when all men speak well of you, For so did their fathers to the false prophets.

It is true that these words have a general application to all disciples (v.20), but in context there is a specific application to those who claim to speak for God.  Jesus has prayed all night before strategically selecting twelve men to be His apostles (read Luke 6:12-16).  He has begun to show them the nature of their ministry by His own example of healing the hurting, delivering the demonized and now teaching the truth.  At the outset, He will paint the contrast in stark hues with these words.

The faithful prophet is marked by:

  • Humility—as they admit their bankruptcy.  They are “poor” possessing nothing of themselves to enrich a congregation.  Such men will beg God to give them His power.  They bow in submission to the King for they know their ministry is about “the kingdom of Godand not building their own kingdom.  It is all for the glory of His name and not their own.  They are not concerned with their bank account but with having “the unsearchable riches of Christ” to share (see Eph.3:7-8).
  • Hunger—for the message of God to proclaim and the might of God to preach it.  Faithful prophets “hunger now.”  But, the promise of God is that those who empty their souls of self will be full of the Spirit, “you shall be filled.”  As John the Baptist, we will make much of Jesus by making less of us. “He must increase, but I must decrease.” (John 3:30)
  • Brokenness—as we grieve over that which grieves the heart of God.  The man of God takes sin seriously and will “weep now.”  He mourns over its affront to Holy God and consequence to man.  The faithful prophet is contrite concerning his own wicked heart first and then weeps over the evil of others.  God plows his servant with the sharp harrow of Scripture, to make him receive the seed of the Word—and the result of this will be a harvest of holiness in his ministry.  That will give cause then to wipe away the tears in celebrating the goodness of God and “you shall laugh.”
  • Rejection—for the servant is not greater than his Master.  If Jesus was rejected then we may expect no better treatment.  Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man’s sake.  Rejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets.”  Prophets are honored by few, and hated by most.  If you expect other than bearing a cross, then don’t bother answering the call to follow Christ.
The false prophet is contrasted by:

  • Prosperity—as they are “rich.”  They have an abundance of this world’s goods by fleecing the sheep rather than feeding them.  No mansion awaits them in eternity for they have built one on earth.  They are a “hireling” who is about getting benefits rather than a “shepherd” who is about giving blessings (read John 10:11-15)
  • Passion—in being “full” of all that their flesh craves.  They are like those Paul warned about:
For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things.  (Philippians 3:18-19)
  • Pleasure—as the false prophet will “laugh now.”  He can be entertaining—a clown in the pulpit.  He is a party animal in shepherd’s clothing.  The hireling laughs all the way to the ank.  Does he not know that everlasting sorrow awaits?
  • Popularity—as a Christian celebrity is his delight.  Such are religious rock stars.  Is God impressed with their notoriety?  Woe to you when all men speak well of you, For so did their fathers to the false prophets.”  They receive accolades because they tell people smooth words.  Such are ear-ticklers who tell others what they want to hear, so that the congregation will tell the preacher what he wants to hear—about how wonderful he is.  His name may be noted in man’s media, but there is no record of it in the Lamb’s Book of Life.  You can have the applause of humans or the approval of heaven—which would you choose?  You won’t have both.
My prayer is that I am a genuine man of God who stands in the wondrous company of the faithful prophets of old like Elijah, Isaiah, Jeremiah, Daniel, John the Baptist, and most of all like Jesus.  Do not let it be said of the church you serve that it is a non-prophet organization.

Saturday, September 27, 2014

LABOR AND DELIVERY

It is Saturday as I pen these words, and every pastor knows what that means: it’s approaching Sunday’s sermon time!  Like a pregnant woman, the sermon has been conceived, developed and now with labor must be delivered.  We do not want our church family to experience the tragedy of anticipation, only for the message to be stillborn!  Our prayer is for a living Word for the people of God to celebrate!  The big difference is that our sermon doesn’t have nine months to mature.  The due date comes once a week—even multiple times during the week!  Not even the Duggars can claim that!

That’s a pressure pastors must live with—but it is also a privilege they enjoy.  Mothers certainly have some problems and pains in pregnancy—more pronounced and intensifying exponentially as the infant makes its debut.  But, how quickly that is forgotten when the wee one arrives—with joy the child is embraced!

So, my brother, I pray that you are almost ready for the trip to the delivery room that we call the auditorium, and tomorrow afternoon will find you exhausted, but exhilarated.  Once more God has enabled a miracle of life we call preaching to be birthed.  Having been in the delivery room as our children have arrived, it can be described in no other way.  You are caught up in the moment, lost in wonder, heart racing, and I don’t know how the human body can do what it does as a woman delivers a child—or a man delivers a sermon—but new life is ushered into the world.

For almost forty years, I have gone through this cycle.  I wish I could say that none of the sermons were stillborn, but I can say that few have been.  The Father has been faithful to implant the seed of Scripture in my mind, fertilize it by His Spirit, and then the remarkable creative act is completed as the labor and delivery of the message brings another living Word into the world.  To God be the glory!

Friday, September 26, 2014

GET TO THE POINT!

Clarity and brevity are essential in the delivery of sermons.  While we may dispute the precise length of the sermon, none ought to debate that enough is enough.  If you are painting a picture, you must apply enough color to the canvas to connect with an observer, but apply too much paint and it is only a muddy mess that breeds confusion.  So, the delivery of sermons is an art, where the preacher is the artist, and the Word of God is the brush.  You simply cannot say everything you would like to say about a text, but must say those things that must be said and may be remembered so that they demand to be applied by the listener that week.  No one should leave the church building, scratching their head, and asking, "What's the point?"  Sharpen it, get to it, illustrate, apply and reinforce it.  Stand up, speak up and shut up--and the people will leave with a clear and compelling message indelibly marking their soul.